Category Archives: Articles

Articles, Bible Questions

Bible Q&A – Was Cornelius a Proselyte?

3 Comments

Question: Was Cornelius a Proselyte? – Anonymous

It is asserted by some that Cornelius, because he feared, worshiped, and prayed to God—the God of Israel—that he must be a proselyte [a convert] to Judaism. Some make the claim that he was a partial proselyte, a “proselyte of the gate,” that kept the Jewish customs and feasts, but who had not been circumcised. But can either of these claims be proven?

First, there is nothing in the text of Acts 10-11 (the only places in which Cornelius is mentioned) to indicate that Cornelius was anything other than a Gentile. Even the passage that speaks of what kind of man he was—one that worshiped and served God—says nothing about Jews, Judaism, Israel, or the Law of Moses.

Second, in light of this, we should also note that there were others in the Bible who worshiped and served God, yet who were not attempting to follow the Law of Moses. Abel, Seth, Noah, Abraham, Isaac, Jacob, Joseph, Melchizedek, and others were all people who worshiped and served God without ever knowing anything about the Law of Moses and Judaism. These men were all Gentiles—non-Jews, and worshiped God under what we’ve come to describe as the Patriarchal law. This law was exclusive to the Gentiles, and was never rescinded until the gospel began to be taken to the Gentiles in the book of Acts.

Third, had Cornelius been a “proselyte of the gate,” such a fact would have been ammunition for the Judaizing teachers who demanded obedience to the Law of Moses prior to becoming a Christian. It would have been brought up by those who were trying to keep the Gentiles from entering the church as Gentiles. But this concept—that Cornelius was somehow a Jew in actions, though not in circumcision—is foreign to all the biblical evidence.

Fourth, If Cornelius was a proselyte, then the Bible is a lie. The conversion of Cornelius and his family is the record of the first Gentile converts. This fact is made clear throughout chapters ten, eleven, and even in chapter fifteen (see 15:7). Yet, in Acts 6, we read of a well-regarded Christian named Nicholas, and one of the few things we know about him is that he was a proselyte—that is, a Gentile who converted to Judaism. Therefore, if Cornelius was a proselyte one of the following must be true:

  • Peter, the apostles, and the inspired author of Acts were all mistaken in saying that Cornelius and his family were the first Gentile converts—Nicholas pre-dates him.
  • Peter, the apostles, and the inspired author of Acts were all mistaken in saying that Cornelius and his family were the first Gentile converts—they were proselytes, and therefore no longer classed as Gentiles.

These are the only two options if Cornelius was a proselyte. The true option is this:

Cornelius and his family were Gentiles—not proselytes to Judaism in any way, shape, or form. This matches perfectly with what is said about them in Acts. This matches perfectly with the attitude of the Jews in going into his house. This matches perfectly with the attitude of the other Jews who heard about it. This harmonizes perfectly with the fact that a proselyte named Nicholas was already a Christian—he wasn’t counted as a Gentile anymore.

Was Cornelius a proselyte? No. He was a Gentile—the first Gentile to hear the gospel of Jesus Christ.

-Bradley S. Cobb

Articles, Stories

When You Gotta Go – Start Early

1 Comment

My friend is a rather old-fashioned lady, always quite delicate and elegant, especially in her language.  She and her husband were planning a week’s vacation in Florida, so she wrote to a particular campground and asked for a reservation.

She wanted to make sure the campground was fully equipped, but didn’t know how to gracefully ask about toilet facilities.  She just couldn’t bring herself to write the word “toilet” in her letter.  After much deliberation, she finally came up with the old-fashioned term, “bathroom commode.”  But when she wrote it down, she still thought she was being too forward.  So, she started all over again, rewrote the entire letter, and referred to the bathroom commode merely as the “B.C.”

“Does the campground have its own B.C.?” is actually what she wrote.

Well, the campground owner wasn’t old-fashioned at all, and when he got the letter, he just couldn’t figure out what the woman was talking about.  That “B.C.” business just stumped him.  After worrying about it for a while, he showed the letter to several campers, but they couldn’t imagine what the lady meant either.  So, the campground owner, finally coming to the conclusion that the lady must be asking about the location of the local Baptist Church, sat down and wrote the following reply:

Dear Madam:

I regret very much this delay in answering your letter, but I now take the pleasure of informing you that a B.C. is located 9 miles north of the campground, and is capable of seating 250 people at one time.  I admit it is quite a distance away if you are in the habit of going regularly, but no doubt you will be pleased to know that a great number of people take their lunches along and make a day of it.

They usually arrive early and stay late.  The last time my wife and I went was 6 years ago, and it was so crowded that we had to stand up the whole time we were there.  It may interest you to know now, there is a supper planned to raise money to buy more seats.  They’re going to hold it in the basement of the B.C.

I would like to say it pains me very much not to be able to go more regularly, but it surely is no lack of desire on my part.  As we grow older, it seems to be more of an effort, particularly in cold weather.

If you decide to come down to our campground, perhaps I could go with you the first time you go, and introduce you to all the other folks.  Remember, this is a friendly community.

———————————

I have no idea who originally wrote the above story, but I’ve posted it here for two reasons:

1. It’s hilarious.  If you didn’t laugh out loud, then you have either (1) read this before or (2) didn’t read it.  🙂

2. it serves as a great illustration of how some people use the same terms to mean different things.  If we want to properly communicate with others, we need to make sure that we make our meanings clear with the words we choose.

-Brad

 

Articles, Sermons

There’s a Great Day Coming

Leave a comment

It’s real. It’s big. It’s coming. And there’s nothing you can do to stop it!  Some will welcome it with open arms, screaming salvation! Others will try in vain to escape it, crying for mercy. But it is still going to come.

What is it, you might ask?

It’s the judgment.

It is appointed unto men once to die, and after this, judgment (Hebrews 9:27).

Regardless of whether someone died two thousand years ago, or if it’s someone who won’t die until two thousand years from now, every person will have to stand and be judged after their death.  For some people, it will be a wonderful day. For others, it will be a day of horrible sadness.

We’re all familiar with the song, “There’s a Great Day Coming” and it conveys these ideas well.  So, let’s take a few moments to look at how people will view this judgment when it comes.

Verse 1 – It will be a great day.

The word “great” has suffered a lot of misuse, to the point where its meaning has almost been forgotten.  Most people in the United States use the word “great” as though it means “better than good.” But that’s not the meaning of the word. It actually means something large, noteworthy, or powerful.

In the first Harry Potter movie, the wand-seller Olivander speaks of the evil wizard Voldemort, and says “he did great things, yes. Terrible. But great.”

Acts 2:20 speaks of the destruction of Jerusalem as “that great and notable [or terrible] day of the Lord.”  The people in Jerusalem sure didn’t think that this meant it was a “better than good” day.

There’s a great day coming, a great day coming, there’s a great day coming by and by.

This is a large, important, noteworthy, powerful day here. It’s the day that everyone will see. It’s the day that each one will meet Jesus—the righteous Judge (II Timothy 4:8). It’s the day that each person will hear the words “guilty” or “not guilty.”

It’s also a day of separation. Up to this point, the righteous and the wicked have lived side-by-side, but on that day, there will be a separation. The righteous will go into life eternal, and the wicked shall be sent into the fires of hell for eternity (Matthew 25:31-46).

Truly, this is a great day.

There’s a great day coming, a great day coming. There’s a great day coming by and by; when the saints and the sinners shall be parted right and left.

Verse 2 – For some it will be a bright happy day.

In my office is a very large dictionary published in 1964. My grandfather would go to the grocery store each week and buy this dictionary in sections. After purchasing all sixteen sections, he was given the cover that goes with it. It was part of my inheritance when he died. In it, under the word “bright” is this definition: “Characterized by cheerfulness and gaiety, pleasant, lively.” Another definition is “giving promise of prosperity or happiness, favorable.” And of course, there’s also this one: “Illustrious, glorious.”

These are the ideas, the meanings of the word “bright” that we need to keep in mind.

There’s a bright day coming, a bright day coming, there’s a bright day coming by and by.

This judgment day is a day of happiness and cheerfulness. It is a day that promises eternal prosperity and happiness. It is a glorious day to be sure!

The apostle Paul looked forward to this judgment day. “I have fought a good fight, I have finished my course, I have kept the faith. Henceforth there is laid up for me a crown of righteousness which the Lord, the righteous judge, shall give me at that day; and not to me only, but unto all them also that love his appearing” (II Timothy 4:7-8).

It is a day where we will be with the Lord, which is far better (Philippians 1:23).

It is a day where we will be reunited forever with loved ones who died in the Lord (I Thessalonians 4:17-18).

But that promise is only to those who are faithful (Be thou faithful unto death, and I will give thee a crown of life—Revelation 2:10).

God doesn’t hold a spiritual lottery. He doesn’t reward people who don’t show true love for Him with obedience. You won’t accidentally make it into heaven when you’re judged.

There’s a bright day coming, a bright day coming, there’s a bright day coming by and by. But its brightness shall only come to them that love the Lord.

Verse 3 – for others, it will be a horrible day.

For the people who have not given themselves to God; for the ones who haven’t submitted to the commands of Jesus Christ; for the ones who have intentionally sinned; for the ones who have not remained faithful to the Lord, this judgment day will be one of sadness and misery.

There will be sadness for wasted opportunities to obey the gospel.

There will be sadness for time spent in sin.

There will be sadness for rejected pleas to come back to God.

There will be sadness because they know what the judgment is going to be.

There’s a sad day coming, a sad day coming, there’s a sad day coming by and by.

“Cast the unprofitable servant into outer darkness. There shall be weeping and gnashing of teeth” (Matt 25:30).

“You serpents, you generation of vipers, how can you escape the damnation of hell?” (Matt 23:33).

“Whosoever was not found written in the book of life was cast into the lake of fire” (Rev 20:15).

“Depart from me, ye cursed, into everlasting fire prepared for the devil and his messengers” (Matthew 25:41).

“Many will say unto me in that day, ‘Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? And in thy name done many marvelous works?’ And then will I profess unto them, ‘I never knew you: depart from me, ye that work iniquity’” (Matthew 7:22-23).

There’s a sad day coming, a sad day coming, there’s a sad day coming by and by, when the sinner shall hear his doom, “Depart, I know ye not.”

Are You Ready?

The day is coming. Make no mistake about it. “It is appointed unto men once to die, and after this, judgment” (Hebrews 9:27).

The question for you is this: what kind of day will it be for you? Are you prepared?

Are you ready? Are you ready? Are you ready for the judgment day? Are you ready? Are you ready for the judgment day?

Please, make yourself ready starting right now.

-Bradley Cobb

Articles

What About the Rich?

Leave a comment

Christians and riches–can the two coexist?  Can a Christian be rich?  These questions can bring all kinds of responses.

Some people try to bind poverty as the only way a true Christian can live. Others claim that the only way to show you’re a faithful Christian is if God’s making you rich!

What is the truth?

In I Timothy 6, Paul shoots some advice to a young preacher–some advice on how to deal with the topic of riches.  This apostle told his son in the faith that there were some who did not consent to the “words of our Lord Jesus Christ” (I Timothy 6:3). One of the ways they did not agree to Christ’s teachings was that some “supposed that gain is godliness” (6:5). There were some people back in the first century who believed that getting rich was a sign that God was pleased with them. The same philosophy exists in many religious organizations today, and is referred to as the “prosperity gospel” or the “health and wealth gospel.”

Is this a valid view of riches? Paul sure did not think so!

The Holy Spirit, speaking through Paul, tells Timothy to avoid those people. He says this in no uncertain terms: “from such withdraw thyself” (6:5). He’s telling Timothy, as well as us today, that we’re to stand separate from such people, because they’re in error, not agreeing to the words of Christ.

Paul said that true gain (riches) comes from being godly and being content with what we have (6:6). We weren’t born with money in hand, and when we die, we can’t take it with us. Because of this, we should be content with the food and clothing that we have.

Are you content with the things you own?

But what of those who seek to be rich? Should the Christian seek after earthly treasure?

Jesus spoke of such things many times, all of which are well stated in the words “Seek ye first the kingdom of God and His righteousness, and all these things [material needs] will be added unto you” (Matthew 6:33). The one who wants to follow Christ won’t put his focus on gaining money and riches, but on gaining heaven. The ones whose desire is for money are in trouble–“they fall into a temptation and a snare” (I Timothy 6:9). Immediately afterwards, God says “the love of money is the root of all evil” (6:10). Those who covet after money have “erred from the faith and pierced themselves through with many sorrows.”

Being rich is not a sign of God’s approval, but neither is it a sign of his disapproval. The Bible shows what happens to those who put their focus on material wealth instead of spiritual wealth, but does that mean it is wrong to have money?

No it does not.

What this does mean is that the rich are to “not be high-minded, nor put their trust in uncertain riches, but in the living God, who gives us richly all things to enjoy” (I Timothy 6:17). The rich are to “do good” and “be rich in good works, ready to distribute” to needs that arise (6:18). This is to be done so that they may “lay hold on eternal life” (6:19).

Jesus commands that those who follow Him must lay up “treasures in heaven” and not “treasures upon earth” (Matthew 6:19-20). This is talking about priorities. “For where your treasure is, there will your heart be also” (Matthew 6:21). If seeking money is your goal, your heart will be on earthly things. If you are seeking primarily after God, all of your physical needs will be supplied (Matthew 6:33).

What better life could there be than knowing that all of your needs will be taken care of here on earth, plus knowing that after death, you will have a home in heaven? It’s not wrong to have money, but when that becomes the priority in your life over following God, your soul is in jeopardy. Where are you seeking treasure?

-Bradley Cobb

Articles, Bible Questions

Bible Q&A – Prayer to Jesus?

1 Comment

Question: I’ve heard a lot of people recently addressing their prayers to Jesus. When I asked them about it, they said that we’re supposed to pray to God, and Jesus is God, therefore we can pray to Jesus. On the surface, that sounds good, but I’m still bothered by it. Can you help me understand this?—“Confused,” in Oklahoma.

Thanks for writing. I understand your concern, and I think it’s great that you want to know for sure what the right thing to do is. Before we answer this question, I want you to realize that there’s no way to deal with this completely in one article. Entire books have been written on this topic (from both sides of the debate).

To get the answer to this question, we have to turn to the Bible. One thing that bothers me is that the specific people you mentioned did not show you from the Bible where they get their doctrine, but they tried to prove it by human reasoning. Even if they are correct in their belief, the argument they gave you is not proof. After all, here is the exact same argument, applied to something else.

Jesus died on the cross. Jesus is God. Therefore God died on the cross. And since the Holy Spirit and the Father are both God, that means that the Father died on the cross, as did the Holy Spirit.

What is true of one person of the Godhead is not always true for the rest of them. Regardless of whether prayer can be offered to Jesus, the “Jesus is God, therefore we can pray to Him” argument isn’t proof at all.

Let’s look at the evidence:

What did Jesus Say?

Therefore, pray after this manner [or, in this way]: “Our Father who is in heaven
” (Matthew 6:9).

Jesus is the Son of God, and is deity in His very nature. However, when He was giving instructions about the one people were to pray to, he specifically stated prayer is to be directed to “the Father.”


That whatever you ask the Father in my name, He may give it to you (John 15:16).

Jesus, speaking to His apostles, is preparing them for His departure. And He tells them that whatever they ask of the Father, He would give to them.

In that day, you will ask me nothing. But whatever you shall ask the Father in my name, He will give it to you (John 16:23).

Jesus has just finished telling His apostles that He will be leaving them. He will die and later ascend to heaven. And after He left, He would send the Comforter, that is the Holy Spirit, to guide them into all truth (16:12-15). That’s important to keep in mind, because here Jesus says, “in that day, you will ask me nothing.” When is Jesus speaking about? He’s talking about the time after His ascension. From that point on, Jesus says, they won’t ask Him anything. Instead, they will be asking the Father.

To Whom did Jesus Pray?

This may seem like an ignorant question, but it’s worth answering. Nowhere did Jesus pray to Himself. But just as important, there is no record of Jesus praying to the Holy Spirit either. And if praying to Jesus is permissible based on the fact that He is God, then why didn’t Jesus ever pray to the Holy Spirit—who is also called “God” (Acts 5:3-4)?

“Father, the hour is come. Glorify your Son, that your Son may also glorify you” (John 17:1).

We could put the entire prayer of John 17 here, and it would be abundantly clear who Jesus addressed His prayers to. Look at verses 1, 5, 21, 24, and 25 of that chapter and you’ll see that Jesus continually addresses His prayer to the Father.

“Father, into your hands I commend my spirit” (Luke 23:46)

At His death, His prayer was to the Father—and to no one else.

To Whom did the Apostles Pray?

They lifted up their voice to God with one accord, and said, “Lord, you are God who has made heaven and earth and the seas and all that is in them
.For of a truth, against your holy child Jesus, whom you have anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together
” (Acts 4:24, 28).

It should be obvious from this passage that the apostles were praying to the Father, since they were speaking to the one who had a child named Jesus. Thus, this passage shows them praying to the Father.

What were the Apostles’ Commands?

We give thanks to God, the Father of our Lord Jesus Christ, praying always for you (Colossians 1:3).

The one they give thanks to and pray to, is identified as the Father.

Giving thanks to the Father
 (Colossians 1:12).

Paul repeats his previous statement about the one to whom prayers of thanks are offered.

Whatever you do, in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him (Colossians 3:17).

To whom did the inspired apostle Paul direct Christians to pray and give thanks? The Father.

Giving thanks always for all things unto God the Father, in the name of the Lord Jesus Christ (Ephesians 5:20).

We are to always and in all things give thanks to the Father. That covers every prayer of thankfulness. There are no prayers of thankfulness, then, that are to be directed anywhere else. They belong only to the Father.

Be anxious for nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known unto God. And the peace of God which surpasses all understanding shall keep your hearts and minds through Jesus Christ (Philippians 4:6-7).

Paul says that in everything—nothing is left out—requests are to be made known unto God. And lest anyone argue that this could mean Christ, Paul continues and shows that he is speaking of the Father, and not Jesus Christ as “God” in this passage.

In everything, prayers and supplications and thanksgiving are to be directed to the Father.

Objections?

In the light of this clear, direct, and blunt evidence, there are still those who object and argue that prayer can be directed towards Jesus. We will, Lord willing, consider their arguments in a later article.

 -Bradley S. Cobb

Articles, Sermons

O, Come Angel Band

1 Comment

It’s time again for another Sermon Wednesday, and we’re still continuing our theme of “Singing with the Understanding.”  The song we’ll be looking at today is one that isn’t as familiar with most Christians.  It’s called “My Latest Sun is Sinking Fast” or “O, Come Angel Band” depending on which songbook you might use.

Intro:

The apostle Paul stated that he was torn. He wanted to die so he could go to be with the Lord, which is far better; but at the same time, he knew that he was still needed to fulfill his mission here on earth.

It seems like many Christians today aren’t really all that torn. By that, I mean that they’re really tied to this earth and just plain want to stay. When you talk to them, they say, “I’m ready to go to heaven, I just hope it isn’t any time soon.” Or “I’ve got a lot of work to do. But if God decides it’s my time to go, then I guess that’s okay too.”

Do you see a difference between the two attitudes? One longs for heaven, but realizes that he might have to stay here on earth longer to keep working for the Lord. The other longs to stay, but reluctantly agrees to go to heaven if it’s his time.

There’s a song in our songbooks called “My Latest Sun is Sinking Fast,” and in it, the idea is I’m ready to go home. I want to go home. I know where my home is.  It was written by an older man whose days were coming to an end, but I think this is an attitude that we all can and should have all the time.

Verse 1

Jesus said he had to work during the day (while he’s still alive), because the night is coming in which no man can work (death)—John 9:4.

“Work for the night is coming.
Work through the morning hours.
Work while the dew is sparkling.
Work ‘mid springing flowers.
Work when the day grows brighter.
Work in the glowing sun.
Work, for the night is coming
when man’s work is done.”

We must work with the realization that this may indeed be our last day. Our final sunset may be just on the horizon.

We must be like the apostle Paul who was able to say “I have finished my course” (II Tim. 4:7), but you know he was still working when he wrote those words.  “Let us run with patience the race that is set before us” (Heb. 12:1).

My latest sun is sinking fast, my race is nearly run.

Look back in your life and contemplate all the difficulties that you’ve made it through. Look at all the trials that God has seen you through—ones that you didn’t know how you were going to endure. Yet God’s helped you through each and every one of them. You made it. “I can do all things through Christ who strengthens me” (Phil. 4:13).

Sure, there may still be some difficult times ahead, but realize that God’s with you. God will help you through them all. And when you realize that, these “strong trials” lose some of their bite. When you’re truly relying on God, you’ll be like our friend and sister Linda Foshee, who calls the trials of life “life’s little speed bumps.”

My strongest trials now are past, My triumph is begun.

Verse 2

“I have fought a good fight, I have finished my course, I have kept the faith. Henceforth, there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day. And not to me only, but to all them also that love his appearing” (II Tim. 4:7-8).

“For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (I Thes. 4:16-17).

King David said of his son who had passed away, “I shall go to him” (II Sam 12:23).

One of the great promises in these passages is that we will be reunited with friends and loved ones who died faithful to God. That’s why the song says:

I know I’m near the holy ranks of friends and kindred dear.

The Promised Land is within eyesight. The Israelites are gathered on the banks of the Jordan River looking over into the land that God has promised to give them. They see it. They ache for it—it’s home. But between them and their new home is the Jordan River. And they cannot cross it until God decides it’s time. But they know it’s coming.

In the same way, we need to be looking beyond, seeing heaven, longing for our new home, and being ready when God opens the way for us to be there.

I brush the dews on Jordan’s banks, the crossing must be near.

Verse 3

“These things have I written unto you that believe on the name of the Son of God, that you may KNOW you have eternal life. And that you may believe on the name of the Son of God” (I John 5:13).

“Then the King shall say unto them on His right hand, ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world’” (Matt. 25:34).

“Enter into the joy of thy Master” (Matt. 25:23).

“We read of a place that’s called heaven,
It’s made for the pure and the free.
This truth in God’s word we are given.
How beautiful heaven must be.”

I’ve almost gained my heavenly home, My spirit loudly sings.

“And there was a certain beggar named Lazarus, who was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man’s table. Moreover, the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom” (Luke 16:20-22).

There was a song many years ago about the beauty of the death of God’s faithful. It went:

“Gathering flowers for the Master’s bouquet,
Beautiful flowers that will never decay.
Gathered by angels and carried away,
Forever to bloom in the Master’s bouquet.”

And our song today says it this way:

Thy holy ones, behold they come, I hear the noise of wings.
O come angel band,
Come and around me stand.
O bear me away on your snowy wings to my immortal home.
O bear me away on your snowy wings to my immortal home.

Conclusion:

Is that your attitude? Are you ready to go right now? Are you ready for that day to come? If you’re not ready—truly ready—then you won’t make it.

But what a wonderful thought—that God loves His faithful people so much that He send His angels to bring them to their eternal home. God takes care of us in this life. He takes care of us in the next. And He takes care of us as we’re going from one to the other.

Don’t you want that wonderful blessing? God has offered it to you through the death of His Son, Jesus the Christ. Come to Him, believing in His Son and His resurrection from the dead. Leave your sins behind as you confess His wonderful name and are baptized into glorious forgiveness.

-Bradley S. Cobb

Articles

A Letter from an Old-Time Gospel Preacher

Leave a comment

The following is a true story. Years back, there was an old-time gospel preacher. He was beginning to get along in years, and as they sometimes did back then, he had a younger preacher that he was training almost as an apprentice. This younger preacher studied under the old time preacher for quite some time. As it sometimes happens, the older preacher had to move on to another congregation and left the younger preacher behind. As soon as the older preacher was gone, problems started to arise in the congregation.

There were people who figured that with the older preacher gone, they could do whatever they wanted and the young preacher would not be able to stop them. There were men who tried to force themselves into teaching positions, even though they were not very knowledgeable in the Scriptures and were rather unstable. Others were trying to bring in the “prosperity” or “health and wealth” gospel, saying that God will make you rich if you follow Him. Other figured that with the older preacher gone, they could trick the younger preacher into making them elders.

The younger preacher was having difficulties to say the least. At some point, the older preacher heard about all the problems that were arising. He wrote a letter to encourage the young preacher and to tell him the way to handle the problems. Today we call that letter I Timothy.

In that Letter, Paul (the old-time gospel preacher) concludes the letter by restating to Timothy (the young preacher) all the things in the letter: “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (I Timothy 6:11-12). Paul calls it “the commandment” (I Timothy 6:14), which refers to the whole of the commandments of Christ, much like “the law” is used to represent the body of laws that were given to the Israelites. Basically, this commandment is: be a faithful Christian. But how was Timothy (and by extension, all Christians) supposed to keep this commandment?

Christians are to live faithfully inwardly. In I Timothy 6:13-14, the inspired apostle concludes the letter to his “son in the faith” by telling him that he is to keep the commandment “without spot.” This means that he is to be pure in keeping the commandment. This shows what the inward condition must be in order to be pleasing to God while keeping the commandment (being a faithful Christian). Christians cannot simply be doing the outward things of following Christ without it being from the heart. John 4:24 states that one must worship God in spirit (with the correct attitude). It must be more than just inwardly, however.

Christians are to live faithfully outwardly. In the same passage, Timothy is told to keep the commandment “unrebukable.” Rebuke would only come from others. Paul tells Christians that they are to live in a way that everyone knows they are following Christ’s commandment. We are not to do things for the purpose of having others see what we do for our own glory (Matthew 6:1-5), but we are commanded to let our light shine before men so that they will glorify God (Matthew 5:16). James commands the showing of inward faithfulness with outward works of obedience (James 2.14-26). Christians cannot simply be faithful inwardly and not do the works that are required to show their faithfulness.

Christians are to live faithfully continually. Timothy is told to be faithful inwardly and outwardly until Christ comes again (I Timothy 6:14). We don’t know when Christ is coming back, so we must never stop working. As the song goes “we’ll work ‘til Jesus comes.” If we knew when Jesus was coming back, many would simply wait until shortly before the return and then repent. Jesus even said that He didn’t know when the second coming would be (Mark 13:32). Since His return could be any time, we must be continually working and always be prepared. Jesus spoke of the servants who will be rewarded when they are found waiting for the master’s return (Luke 12:35-40). We are to be faithful unto death, until we die (Revelation 2:10).

The inspired old-time gospel preacher gave these instructions, and they apply not only to the young preacher, but to all Christians. Are you faithful in keeping the commandment of Christ inwardly? Are you showing it through your works where there is no doubt to those around you that you are a Christian? Are you continually doing these things? If not, repent and “lay hold of eternal life” by following Christ’s commands (I Timothy 6:12).

-Bradley Cobb

Articles, Sermons

Sermon Wednesday – Seeking The Lost

Leave a comment

Seeking the Lost

A child is lost, alone, and starving on the side of a mountain. He doesn’t know how to get home. He doesn’t have anything. He needs help.  Would you try to help him? Would you make the effort and spend even just a day looking for him?

Now, imagine you’ve found him. What kind of effort would you put in bringing him home? Would you try to lead him by the hand? Would you carry him? Would you encourage him to come with you to safety? If he was unsure, would you lovingly, continually assure him that you are there to help him and that you know how he can get to safety?

Would you do the same thing for someone who is lost in sin, without Christ, and astray on the mountain of sin?

Today, we will be looking at the Biblical principles behind the song, “Seeking the Lost.”  Hopefully, this will help us to better sing with the understanding, but also encourage us to actually be out seeking the lost!

Verse 1

Most people aren’t just going to come knock on our door and say, “I want to know the gospel!”  No, we have to go find them.

Jesus Christ came to “seek and save that which was lost” (Luke 19:10).  We must follow His example, (trying to walk in the steps of the Savior, striving to follow our Savior and King
), and that includes seeking the lost.  We aren’t going to find them if we don’t go looking for them. (“seek and ye shall find” – Matthew 7:7).

It’s time to start Seeking the lost.

So many people have the idea that we need to beat people over the head with the Bible until they finally open their eyes to see the gospel truth.  But what we need to remember is that the word “gospel” means GOOD NEWS! We’re supposed to be out sharing good news!

If you find a little boy lost on the side of a mountain, you don’t grab your map or GPS and berate him for not following what the map said. Instead, you try to help him.  You can use the map or GPS to guide him back, but being harsh with him isn’t going to help, and isn’t going to make him want to follow you at all.

Love is kind (I Corinthians 13:4). And we are to speak the truth in love (Ephesians 4:15).

Seeking the lost, yes kindly entreating wanderers on the mountain astray.

But when we find lost people, what are we supposed to say?  While our words are important, Jesus’ words are what matters.  Jesus is the one who invites all lost souls to come to Him. He says, “come unto me, all ye that labor and are heavy-laden [bearing a heavy burden] and I will give you rest” (Matthew 11:28).

We need to tell these lost souls that Jesus has an open invitation to them. He invites them to come to Him.  We need to let them know that there is safety awaiting them in Jesus.

“Come unto me,” His message repeating, words of the Master speaking today.

Verse 2

Far too often, Christians try to make evangelism about themselves instead of about Jesus.  I don’t know what to say. I can’t evangelize. I might mess things up. I’m scared.  Or maybe we start giving our opinions about things in the Bible when what we should be doing is pointing to Jesus!

The good news isn’t that the church of Christ doesn’t use instruments; the good news is that Jesus died for our sins—for their sins!  The good news is that even though these people are lost, they can be led to safety and brought home!

There’s plenty of time to deal with doctrinal issues and how to worship God acceptably, but first we have to get them to Jesus!

Seeking the lost and pointing to Jesus

A lot of people have gone through some horrible times in their lives.  They’ve been betrayed, they’ve been hurt, they’ve struggled—and still do.  Many of them think that there’s no hope for them.  Many of them think that no one cares.  But it’s our responsibility to show them that we care because Christ cares!

souls that are weak and hearts that are sore.

When a person is lost, they want to know how to get somewhere.

A man comes across the lost boy on the mountain. The boy desperately wants to go home to his father. So, the man says, “keep heading up the mountain.” The problem is, the boy’s father doesn’t live up the mountain. He lives down in the valley.  That boy is going to boy overjoyed because he thinks he knows the way now. But eventually, he’ll find out that the man wasn’t telling the truth.

Oh, that man may have thought he was telling the truth, thought he knew what he was talking about, but the fact still remains that the little boy will never find his father that way.

How incredibly sad! And it makes it that much harder for someone else to find that little boy, because he’s headed in the wrong direction. And it makes it that much harder to convince the boy that he’s going the wrong way. And even if you beg and plead with him, the boy may decide not to trust anyone’s directions anymore because he was led astray.

My brethren, there are thousands of people who are out looking for lost people and then giving them wrong directions that take them even further from God.  They say, “Oh, the direction to Christ is the path called the Sinner’s Prayer.”

They say, “To get to God? Well, you can’t. You’ll just have to wait for Him to find you, and if He picked you, He’ll find you. If He didn’t pick you, you’re lost forever anyway.”

And that makes our job even more difficult. It’s not impossible to bring these misled people to Christ, but it’s difficult.  That’s why we need to be out there, actively looking for people. Showing them the right way—the Bible way—before someone else gets a hold of them and sends them the wrong direction!

The more work we do now, the easier it will be!

Leading them forth in ways of salvation, showing the path to life evermore.

Verse 3

Because we have good news, because we have been given a mission by Jesus Christ, because we know the Bible way of salvation, we must spread it!

We must take pity on people who are lost and help them.  We must show mercy to them, kindly showing them the error of their ways.  After all, this is what Jesus did. Those people who had been neglected and rejected by society were the ones that Jesus seemed to spend the most time teaching.

And we need to be the same way. We need to go to these people who know they need help, who know they need Jesus.

Thus I would go on missions of mercy, following Christ from day unto day.

We need to give people hope by showing them that Jesus died for them.  We need to show them that the gospel really is good news—it’s GREAT news.  And when we see Christians who have stumbled, we need to help them back up and help them on that glorious path to heaven above!

Cheering the faint and raising the fallen, pointing the lost to Jesus the way.

Chorus

Jesus gave a parable about a man who had 100 sheep, and one of them got lost.  That man left the other 99 sheep to go search for that one lost lamb.  We might say, “he’s still got 99% of his sheep, why worry about that one?” It’s because that one sheep is important. That one sheep is valuable.

We must realize that all people are important and are valuable. Until we take this seriously, we’ll never grow.

We have to be willing to go out of our way to seek the lost. We have to be willing to give up our comforts (and our comfort zone) to seek the lost.

If there really was a boy who was lost on a mountain, or in the woods, would you stop what you’re doing to help?  Then you should be willing to stop what you’re doing and try to help find the lost souls out there who are searching for home.  We need to find them, and guide them to Christ.

Going afar upon the mountain, bringing the wand’rer back again into the fold of my Redeemer: Jesus the Lamb for sinners slain.

Conclusion:

If you’re not a part of the body of Christ, having put Him on in baptism, then you are one of the lost.  Jesus died for your sins, and He wants you to come home to Him. He says “come to me, you weary ones. I’ll give you rest.”

The path to Jesus is easy, just believe in Him, leave your sins behind and confess Him as the Christ, being buried with Him in baptism, and being raised up from the waters as a new creature—saved!

Perhaps you’ve already followed that path, but somewhere along the way you’ve lost your footing and fallen off the trial to heaven. We beg you to come back now—we’ll help you!

-Bradley S. Cobb

Articles, Tracts from the Past

Christianity and Labor/Management Relations (Christian Solutions to Modern Problems – Part Five)

Leave a comment

In this, the conclusion of F.W. Mattox’s speech on Christian Solutions to Modern Problems, he tackles the issues of big business, and of Labor/Management relations.  It is incredible that something written primarily dealing with the social structure in the late 1940s is still so relevant to today’s social structure.  But, as Mattox said, whenever the principles of Christianity are put into place, it doesn’t matter what the social structure is–it makes each person and endeavor better.

Enjoy this, the final installment of this series.  And if you want to download the entire tract as a single pdf file, simply click here.

Enjoy!

8. CHRISTIANITY AND BIG BUSINESS

There has been too much misunderstanding in regard to the place of big business in American life. Too long has it been pictured as a monster of evil. There is no ulterior motive for my defending it. I don’t own a penny’s worth of stock in any company. I have no special friends in the management of any big company. I’m just an ordinary college professor with a smaller than average income, but I listen to a fine radio— produced by big business. My food is preserved in a fine refrigerator. I drive my own car, take a trip on the train, or on occasions I travel the airlines, all made possible by big business. Last year I built a home. It contains a modern kitchen, automatic furnaces and three bath rooms. Where else in the world can a fellow like me enjoy such conveniences? And why can I afford it? Only because it is all inexpensive—thanks to the big business corporation, the American method that allows all of us to pool our strength. The keynotes of big business are economy of operation, maximum production and improvement of techniques so that lower selling costs will result. Most big business is owned by many stockholders who share in its profits. Stockholders invest money for tools that make the products all of us use. There is no reason for it to be corrupt just because it is big. There is no reason for it not having a heart. In fact it has.

In general, it works for the welfare of employees as well as stockholders. And in many companies, employees are also stock-holders.

The effort that some labor leaders and social planners are making to destroy harmony between management and labor is un-Christian. Big business will bring us increasing conveniences if those so engaged recognize they are a part of a great team. This mutual interest is the result of brotherhood and Christianity builds the most cohesive brotherhood known to man. The law of supply and demand regulates the type and quantity of production. Competition results, not only in better products at cheaper prices, but also in new products, expanded plants and more jobs. The results add up to a higher standard of living for all and this, too, is Christian. The government should serve only as a referee, and allow these natural laws to operate.

9. DOES CHRISTIANITY APPLY TO LABOR-MANAGEMENT PROBLEMS?

There is no limit to the practical applications of Christianity to modem life. No matter the sphere of activity in which one finds himself, he will be impressed with how accurately the Christian principles apply.

Let us consider the case of management in business. Christianity demands that modern management in business assume responsibility for the welfare of its employees. The manager of a business that employs a thousand men must say in his heart, “I am responsible for these families. I must see to it, if possible, that there is enough profit in this business to maintain continuous salaries at a living wage. This means that I must replace worn-out machines, and develop a backlog of capital that will see this business through recessions or depressions and take care of any adjustments made necessary by increased competition. I must not only provide for employees today, but look out for their future.”

This is a serious responsibility. It is a responsibility that labor has apparently failed to understand. Too many workers have the attitude that management is their enemy. This is truly unfortunate.

The gulf that has developed between management and labor is eliminated by the application of Christian principles. Management has the responsibility of assuring labor that both are friends and that the business is being operated in their behalf as well as in the behalf of stockholders and that the accumulation of “venture capital” is for their good.

Management has the responsibility of informing labor of the necessity for profits. From the Christian viewpoint, any business management that does not make profits sufficient to replace machines and provide a backlog of capital to care for plant expansion and enlargement so that sons of present employees might have some opportunity for employment, has not assumed its full Christian responsibility.

Christianity, therefore, demands that management assume responsibility for sound management. It is a serious matter to have a great number of human beings looking to you for food, clothing, and shelter. Christianity will cause this responsibility to be taken seriously. In view of these ideals, wages will be increased as much as is possible in the light of the above mentioned responsibilities. Working conditions will be improved in every manner possible, motivated by a feeling of brotherhood and mutual sharing of responsibilities.

10. THE CHRISTIAN DEMANDS UPON LABOR

Christianity gets down into the lives of every human and improves conditions and attitudes of all. The laborer must assume his share of responsibility, also. He must understand that if he receives $1.00 per hour for his work that he must create in that one hour, not only $1.00 in value that would come back in the form of reimbursement to his company, but he must create enough more than $1.00 in that hour to provide for the upkeep and replacement of his machinery, the upkeep and expansion of his plant, and additional value that will be stored back to provide for further emergencies in the time of depression or financial recession. This must come into the understanding of modern labor if there is ever to be harmony between labor and management. Christianity requires that labor assume these responsibilities.

In this, we see a formula for success that applies to every young man who wants to get ahead. Christianity would say to such a young man, “Your income can depend only upon the value that you create minus replacement of machines, required supervision, and a small deposit for insurance against future calamities.” The more a young man creates in value, and the more responsibility he assumes, the better care he takes of the machines, and the less supervision that is required to keep him on the job, the more income he can receive. In this way, a greater share of his creation of value belongs to him. Christianity gives one this feeling of responsibility.

CONCLUSION

There is no end to the applications of Christianity to modem life. The principles of honesty, fair dealing, sympathy, humility, as well as responsibility are applicable to every human being in every walk of life. A husband is a better husband for being a Christian. He is dependable, loyal, sympathetic, understanding, and kind. A wife is a better wife because of being a Christian on the same basis. Children are better children because of being Christians. Christianity lessens the harshness, the unkindness, and ill-will that has so marred human relations in the past and replaces these negative qualities with positive principles which improve human relations on every hand.

In society under the Caesars, human life was very cheap. Even those motivated by the very highest form of pre-Christian philosophy had not learned the value of a human life. The Roman Stoics, in their practice of slavery, would have no consideration for a slave who had become old and useless. There was no provision for his welfare and the only suggestion he would receive would be to take his own life. With the coming of Christianity into the world, every human institution felt its impact and through the years, society has come more and more into harmony with its idealism. Not only has the Christian idealism proved itself in practical applications, but stands ever ready to take humanity to still greater heights.

If modem society with its scientific know-how would work seriously to make Christian application to its social and economic problems, we would experience the dawn of a new day in which standards of living and human satisfactions would reach levels undreamed of in past generations. The challenge is to you to apply Christianity where you are today.

Articles, Tracts from the Past

Christianity and Wealth (Christian Solutions to Modern Problems – Part Four)

Leave a comment

With this installment of F.W. Mattox’s Christian Solutions to Modern Problems, the writer and professor at Harding College in the mid-1900s addresses the ideas that earning interest is sinful, and that poverty is the pinnacle of Christian virtue.

Enjoy!

6. DOES THE BIBLE TEACHING WHICH CONDEMNS USURY CURTAIL BUSINESS?

The critics of Christianity have left no stone unturned to bring it into discredit. It is being stated that the Bible opposed collecting interest on loans, and since the American system is based upon investment of capital for which a return is expected, the Bible is against the American system.

This criticism is based upon the following scripture quotations. In Psalm 15:5, the man that pleases God is described as a man who “putteth not out his money to interest.” In Ezekiel 18:8, the just man is spoken of as “he that hath not given forth upon interest, neither hath taken any increase.” These passages, upon first thought seem to prove the contention, but upon examination it is clearly seen that this prohibition is against taking interest from the poor to whom a loan has been granted in order to sustain life. In Ezekiel 8:17 it is stated that this just man, “hath given bread to the hungry, and hath covered the naked with a garment; that hath not withdrawn his hand from the poor, that hath not received interest or increase.” In Leviticus 25:35, this idea is even more clearly: stated: “And if thy brother is waxed poor, and his hand fail with thee; then shall thou uphold him …Take thou no interest of him or increase….Thou shalt not give him thy money upon interest, not give him thy victuals for increase.” This same principle applies to the passage in Nehemiah 5:3-13 which condemns the practice of some of the Jews who were taking away the lands of their poor and starving brethren through usury.

There is, however, another type of loan. The loans so far discussed were for subsistence purposes. There was no consideration here given to capital loans—or loans for the purpose of capital investment. This type of loan is made for the purpose of creating greater wealth, and justice would require that the person furnishing the money should share in the increase which his money makes possible. In Matthew 25:14-30 Jesus tells the story of the master who distributed talents to his servants. In this story the men who properly invested the money were rewarded and the man who did not was condemned for his failure. Although the story teaches a spiritual lesson the approval of Jesus for interest on capital investments is clearly seen. The language is as follows, “Wherefore givest thou not my money into the bank, and I at coming should have required it with interest.” Criticisms of the Bible are made by those who do not see the whole picture and accordingly, fail to make distinctions that alter completely premature concepts.

7. DOES CHRISTIANITY DISCOURAGE WEALTH AND ENCOURAGE POVERTY?

It has just been suggested that Christianity might be misunderstood to such an extent that the charge would be made that Christianity discourages the accumulation of wealth and sanctions poverty. It is unfortunate that any would so misinterpret the teachings of the New Testament. The statement of Jesus to the rich young ruler, “Go, sell what you have, give to the poor, and come follow me,” has been used as a proof text for such an idea. In this case, Jesus is not approving poverty but was dealing with a young man who had a love for possessions that was stronger than his devotion to God. It was this love of money (which the Apostle Paul tells Timothy is the root of all kinds of evil) that was the sin of his life. Evidence that this is correct is seen in the statement that Christians should “Maintain good works (honest occupations) for necessary uses, that they be not unfruitful.” (Titus 3:14.)

Another criticism stems from a statement in the 5th chapter of the Book of James where the rich are condemned. The passage reads, “Come now, ye rich, weep and howl for your miseries that are coming upon you. Your riches are corrupted and your garments are moth-eaten.” This passage has been used to prove that God is displeased with the rich. Such thinking overlooks entirely the 4th verse which gives a clear explanation of why the condemnation is given. It continues by saying, “Behold the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out.” This is the key to the passage. The rich have a responsibility not to use their power as means of oppression. The passage in no way indicates a condemnation of wealth as such, but rather the un-Christian means used for making the money.

In this connection, some have misunderstood the commendation of Jesus for the widow who gave her last penny into the treasury. In this case, Jesus made the statement that she had given more than they all. But this cannot rightly be interpreted to mean that Jesus is approving poverty and condemning wealth, but rather he is commending the deep devotion of one who was poor. One does not need to be rich to be covetous; neither does one need to be poor to be liberal. Jesus is here commending one who assumes responsibility and this is a keynote of the Christian religion.