Tag Archives: Jesus Christ

Sermon Thursday – Jesus the Healer

Introduction:

  1. There’s a little boy who is paralyzed. His family is poor, and they can’t afford to take him to the specialists who might be able to do something to help him. They’re listening to the radio one day in their barely-running junker of a car, and they hear something that gives them hope. An anonymous donor is willing to pay for treatments for one person. The only catch is that you have to be the first person to call in to the radio station. The family swerves to the side of the road into a gas station parking lot, and the father runs to the payphone to call the toll-free number. But he’s too late. Someone already got through first. All their hope, which for a moment was through the roof—for a moment they had no worries at all because they saw that glimmer of hope—all that hope came crashing down on them.
  2. There’s a man, unable to walk, struck with a disease that’s left him helpless for 38 years. He’s been brought to a place where the rumor is he can be healed. But the catch is that only one person per day can be healed—and it’s on a first come, first served basis. With no one to help him, his hope is gone. He hears the call to come for healing, but he has no way of going, and someone always gets there first.
  3. But there’s another man. This man walks up and says, “Are you wanting to be healed?” You can imagine this poor man getting angry—I’m laying here by the healing place. I can barely move. Of course I’m wanting to be healed! That’s how a lot of folks would respond. But this man was so depressed, so hopeless, that he couldn’t even get angry. “Sir, I have no one to help me, and another one gets there before me every time.”
  4. Could this new man be the one I’ve been waiting for? Could this new man be the one to help me get to the healing place first? Is it possible that there’s really hope for me? Can I possibly be healed? This poor man is hesitant to allow any hope in his heart—after all, it’s been 38 years that he’s suffered with this horrible disease. But maybe?
  5. Read John 5:1-9

He recognized his condition.

You’re probably thinking, Of course he recognized his condition. He was crippled!  He lives with this debilitating disease every day for thirty-eight years. He can’t escape it. It’s always right there in front of him. His limitations. His disease. His inability to be like everyone else.  He has no family—at least, no family that cares enough to try to help him. You can hear the heartbreak in his voice as he tells Jesus, “I have no one…”

But every day, you can find him sitting at the place where people say you can be healed. You find him there, hoping, wishing, probably begging for someone to help him.  He knows that he’s broken. He knows that he’s not what he wants to be.

There’s no healing without first recognizing your condition.  A woman goes to the doctor. After running some tests, the doctor is overwhelmed. “Have you been feeling OK?” he asks the woman. “Well, I’ve been having some headaches, and there’s been some blurriness in my vision, but I’m sure it’s nothing.” The doctor sits down, shaking, and says, “You’ve got cancer on your brain.” “What? That’s not possible!” “It’s spread to the point that there’s nothing that can be done. If you’d have come in earlier, when you first started having the headaches, we might have been able to take care of it. But now, it’s too late. At most, I think you’ve got a month to live.”

If this woman had recognized her condition—recognized that she had a need, then healing was possible. But since she kept putting it off, ignoring it, it was too late. Even when the doctor told her of the condition, she refused to believe it.

There’s no spiritual healing without first recognizing your condition.  The number one reason why people aren’t being saved, being brought into Christ through baptism, is that they don’t realize they’re lost! They don’t recognize their condition. They don’t realize that they are sick and dying. They think they’re doing A-OK.

Jesus says, “Those who are whole don’t need a physician, but those who are sick” (Matthew 9:12). The thing is, everybody is sick—whether they realize it or not.

For all have sinned, and come short of the glory of God” (Romans 6:23), and the wages for sin is death (Romans 3:23). Everyone is sin-sick. Everyone is dying from sin. And everyone needs the doctor, the healer, the physician—Jesus Christ.

Until someone recognizes their sin-sick condition, they’ll never be healed—because they’ll never look for healing. People who think they’re just fine don’t have a reason to look for healing.  What’s your condition?

He looked for healing.

Granted, he’s looking for it in the wrong place, but at least he’s looking He is a man who knows he’s got problems, and he’s trying to fix them. We ought to admire that. He has failed for 38 years to fix the problem, but he keeps trying. I wish more people were like that.

He hears that there’s some special healing power in the pool of Bethesda, and he makes sure he’s there. Whether the healing powers were real, or whether they were just a rumor, the point is, the man is looking for healing, and willing to go wherever he needs to try to get it.

Even Jesus recognized that this man was looking for the cure to his disease. Jesus asked him, “Are you wanting to be made whole?” (John 5:6). The man knows he’s broken. He knows he’s not well. And he’s not content to stay that way. He’s looking for a way to be fixed—to be healed.

There’s no healing without looking for it.  William Clairemore is sitting at his desk, writing a letter. He is incredibly depressed. He’s got a flesh-eating disease that has gradually destroyed his leg, and it is slowly creeping up towards his chest. He’s stopped going out in public. He refuses any visitors. The only one who ever sees him is his wife, and even then it’s only long enough for him to take the plate of food that she’s prepared before he shuts the door. There’s no one that can help me. What’s the point? There’s no hope.

If William would make up his mind to look for help—to look for healing, he would find that his disease is treatable. But instead, he sits. Alone. Depressed. Fully aware of his sickness, but refusing to look for a cure. And then he dies.

There’s no spiritual healing without looking for it.  There’s no such thing as accidental forgiveness. You aren’t going to be going along in life one day and God just accidentally forgives you.

God offers forgiveness to anyone who’s willing to take it. It’s like a free clinic that heals your sin-sickness—and there is a 100% success rate. The thing is, God isn’t a door-to-door doctor. He doesn’t come knock on your door and say, “Hey, I’m here to forgive you.” You have to go to Him.

If you want to know about the healing that’s available, where to get it, and how to get it, you’ve got to read the Bible. You’ve got to read it with an open mind and an open heart. In the pages of this book the cure can be found. In the pages of this book, you can learn about the healing that will save you from dying.

But if you’re not willing to look for it, you can’t be saved. “Seek and ye shall find” (Matthew 7:7).

Jesus gives the healing.

The man has been looking for healing in the wrong places. But we can’t be too harsh on him. After all, he isn’t the only one thinking that this was the way to be healed. There’s blind folks, and crippled folks, maimed folks, folks who are every bit as broken as he is.  But if he wasn’t there—if he wasn’t looking for healing, he never would have met Jesus.

Jesus asks him, “Are you wanting to be healed?” And the man’s answer expresses Yes! I long to be healed. I am so broken, and I struggle. I want to be made whole again. But I don’t see any way to do it. I need help.

Jesus saith unto him, “Rise. Take up your bed, and walk.” And immediately the man was made whole, and took up his bed, and walked. (John 5:8-9).

Jesus is the way that this broken man is healed.

There is no spiritual healing without Jesus. Jesus Christ of Nazareth…Neither is there salvation in any other; for there is no other name under heaven, given among men, whereby we must be saved (Acts 4:12).  Jesus is called the Savior because He is the only one who has the power to save—the power to heal. “The great Physician now is near, the sympathizing Jesus.”

Jesus says, “Come to me, all of you who are laboring, and who are carrying heavy burdens, and I will give you rest. Take my burden on you and learn of me, for I am meek and lowly in heart, and you shall find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30).

The gift of God is eternal life through His Son (Romans 6:23).

Conclusion:

  1. John is dying. Years of smoking invited cancer to make its home in his lungs. Then one night, he’s reading on the internet and comes across this webpage advertising a “heal-yourself-at-home” product. His interest is piqued, and he keeps reading. As he reads, he sees a testimonial from Wilma of Akron, OH who says that after just two weeks of being on this program, her lung cancer is gone! So John excitedly enters his debit card information and anxiously awaits the package. When he opens it, he finds a professional-looking book and a bottle of special powder. He mixes up the powder just like the instructions say, and takes some before every meal. As the days go by, he says to his wife that he thinks this new product is working. His lungs don’t seem to feel as heavy as before. By the end of three weeks, he’s convinced that his cancer is in full remission, if not gone completely. At the end of the fifth week, John dies as the lung cancer wins. You see, the powder didn’t do anything. He had convinced himself that he was healed, and all the while, he was still dying—the disease was still there.
  2. Jason is looking for healing from sin. He knows he’s lost. He feels the immense weight of guilt and shame of his sins. He desperately wants to be made free. His friend tells him, “Jesus is the only one who can take away your sins. Let’s bow down together and ask Jesus to come into your heart.” And Jason does. He gets up, convinced he’s free, convinced that he’s been healed. But he’s still dying. The disease of sin is still there, because he bought into a fake cure.
  3. Jesus wants you to be healed. He gave up His own life so that you can be healed. But Jesus doesn’t come to you. You have to come to Him. Where is He? Well, He’s up the steps:
    1. Step 1: believe in Him (John 3:16).
    2. Step 2: leave behind the things that were making you sick in the first place—repent (Acts 17:30).
    3. Step 3: acknowledge Him as the only one who can save you—Jesus Christ, the Son of God (Romans 10:9-10).
    4. Step 4: bury your old, dying self into the watery grave of baptism—be buried with Christ, and rise up a brand-new creature—one that has been healed! (Romans 6:3-4).
  4. There is healing—you don’t have to be broken anymore.
  5. But what if I get sick again? What if that sin-sickness comes back? Go back to the doctor. Go to God in prayer, confessing that you let yourself get sick again, and He will heal you (I John 1:9).

Is the Church a Denomination?

James Bales wrote a tract with the above title many years ago (my copy is so brittle that is didn’t survive the scanning process).  We present it here for your enjoyment and consideration.

Is the Church a Denomination?

We are faced with religious divi­sion and the denominational conception of Christianity. These various denominations did not always exist. Secular history records their origin and they are not mentioned in the New Testament. They exist in spite of the New Testament, for Christ prayed for unity which would be based on His Word (John 17:20). Yet when people today discover that you are a Christian they ask you to what denomination you belong. They cannot conceive of one who is just a Christian without being some particular brand of a Christian. This is in contrast to the fact that in the days of Paul if one said that he was a Christian no one would then ask him, What denomination do you represent.

I. Denominationalism: Its Meaning, Cause, Curse, Naming and Cure

The Meaning of Denominational­ism.

Denominationalism as it exists among professed Christians is the organization of professed Christians into different religious bodies. These bodies do not claim to be the whole church, but only a part of it. It means that people regard the church as something which is divided, with various groups with different faiths and practices in many instances. Denominationalism conceives Christianity as divided into sects.

The Causes of Denominationalism.

First, the party, self-centered, spirit which attempts to build up a certain group instead of the church as a whole. These look away from the Bible and walk more or less by their own wisdom. Second, mis-interpretations of the scriptures which are pressed and bound on others to the point of divisions. Third, a division over personalities. People form groups around certain individuals (Acts 20:30). Some in Paul’s day tried to form parties around various preachers and Paul condemned that condition (I Corinthians 1:1042). Fourth, some do err and form denominations because they are ignorant of the Scriptures and of the power of God. Fifth, others build a sect on one passage of the Scripture, or one doc­trine, to the neglect of other passages and doctrines. Sixth, at the root of all denominationalism is sin in one form or another. Once a denomina­tion is formed it is perpetuated by the ignorance of its adherents of Bible teaching, by pride and by the party spirit. Children often take the religion of their parents without even once comparing what their denomination teaches with what the Bible teaches.

The Curse of Denominationalism.

First, it opposes the prayer of Christ for unity (John 17:20). Second, it is a cause of infidelity and brings reproach on Christ for people discredit the Bible by saying that it cannot be right and teach so many conflicting doctrines. However, the conflict is in the ignorance of the people and not in the Bible. Jesus prayed for a visible unity on earth that the world might believe (John 17:20). Third, such division is condemned by Paul (1 Cor. 1:10-12). Fourth, It is a mark of carnality (1 Cor. 3:1-4; Gal. J :19’21). Fifth, it consumes time and money because of the duplica­tion of work. Sixth, it hinders world evangelism because each tries to build up his own sect rather than convert the world.

The Source of Denominational Names,

First, names of persons. Second, names of countries. Third, names of ordinances. Fourth, names drawn from forms of church govern­ment. Fifth, some are named from a certain doctrine which they stress.

The Cure for Denominationalism.

First, the proper respect for Christ and for the word by which we are to be judged (John 12:48; Acts 17: 30). Second, a sincere effort to speak where the Bible speaks and to be silent where it is silent (1 Pet. 4:11). Third, a study of the New Testament to determine what constitutes the church. Fourth, a study of our own faith and practices in the light of the New Testament with the willingness to change wherein we fail to abide by the New Testament. Fifth, love and forbearance which do not press and bind differences of opinion (Rom. 14).

II. Is The Church of Christ A Denomination?

The Meaning of the Term “church.”

The Greeks used the term to design­ate an assembly called out by the magistrate, or by legitimate author­ity. In the Gospels, Christ said that I will build my church (Matt. 16: 18). The term is used, when speaking of His church, with reference first to individual congregations (Acts 8:1; 9:22, 26; Rom. 16:1, 4, 5; Gal. 1:2) and second the whole body of believers or Christians (Matt 16:18; Eph. 1:22; 5:10; Heb. 12:23). (Samuel W. Barnum, Smith’s Comprehensive Dictionary of the Bi­ble, 1868, p. 175).

The unbelieving Jews referred to it as the sect of the Nazarene and as the sect which was everywhere spok­en against (Acts 24:5; 28:22). They believed it was a division which had been cut off from the Jewish faith or church. However, that which they regarded as heresy (Acts 24:14), and as everywhere spoken against, constituted God’s church and God’s only church in this dispensation. The church, it is true, was named and cut off, separated, from all other reli­gious bodies. However, it was not a denomination in the modern sense of the term which defines a denomina­tion as a religious organization con­taining a part of the saved; a group which constitutes a part of the church instead of the whole church. What the Jews called a sect was in reality the church.

The church is the body of Christ (Col. 1:18, 24; Eph. 1:22, 23). The saved are in Christ’s body, in His church, and they got there by being baptized into Christ (Eph. 5:23 Rom. 6:1-4; Gal. 3:27; Acts 2:40, 41, 47; John 3:5). They are born into it (John 3:5). The church of Christ is not a part, it is the whole. It has done nothing to break itself off from those who are Christians and Christians only. It is not a denomination because: First, it is the body of Christ, composed of the saved, and there are no saved people outside of it. One cannot be a Christian with­out being a member of Christ’s church. Second, it was founded by Christ’s apostles and it is the only church founded by them. Third, it is characterized by the names which are set forth in the New Testament. Fourth, it does not preach a denominational message. Fifth, its head is Christ. Sixth, its creed is His word. Seventh, its wor­ship is in spirit and in truth. Eighth, it is entered by the new birth (John 3:5). Ninth, it is both undemoninational and anti-denominational.

There are those who deny that it is possible to be only a Christian. They assert that one must be denom­inational Christian. However, the disciples of Christ in Paul’s day were Christians only and we today can be Christians only by following God’s word. The seed, which is God’s word, when planted by itself in a heart, produces a Christian only (Luke 8:11). It takes something more or less than the Word of God to make something else.

It is true that some Christians have wandered into denominations. All who have been born of water and the Spirit have been added to the church by God Himself (Acts 2:38-47). However, those who have wandered into denominationalism ought to forsake it and be just Christians. They ought to come out of Babylon (Rev. 18:4).

It is true that members of the body of Christ often fail to live perfect lives. Thus at times they may adopt a denominational attitude and fail to respect both the voice and the silence of the Scripture. However, such shortcomings do not mean that de­nominationalism is approved or that the goal and message of the church of Christ is wrong. It means that in­dividual Christians fall short and that they ought to try to do better.

Friend, why not be a Christian and a Christian only? This is possi­ble, desirable, necessary and scriptural.