Articles, Bible Questions

Bible Q&A – Prayer to Jesus?

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Question: I’ve heard a lot of people recently addressing their prayers to Jesus. When I asked them about it, they said that we’re supposed to pray to God, and Jesus is God, therefore we can pray to Jesus. On the surface, that sounds good, but I’m still bothered by it. Can you help me understand this?—“Confused,” in Oklahoma.

Thanks for writing. I understand your concern, and I think it’s great that you want to know for sure what the right thing to do is. Before we answer this question, I want you to realize that there’s no way to deal with this completely in one article. Entire books have been written on this topic (from both sides of the debate).

To get the answer to this question, we have to turn to the Bible. One thing that bothers me is that the specific people you mentioned did not show you from the Bible where they get their doctrine, but they tried to prove it by human reasoning. Even if they are correct in their belief, the argument they gave you is not proof. After all, here is the exact same argument, applied to something else.

Jesus died on the cross. Jesus is God. Therefore God died on the cross. And since the Holy Spirit and the Father are both God, that means that the Father died on the cross, as did the Holy Spirit.

What is true of one person of the Godhead is not always true for the rest of them. Regardless of whether prayer can be offered to Jesus, the “Jesus is God, therefore we can pray to Him” argument isn’t proof at all.

Let’s look at the evidence:

What did Jesus Say?

Therefore, pray after this manner [or, in this way]: “Our Father who is in heaven
” (Matthew 6:9).

Jesus is the Son of God, and is deity in His very nature. However, when He was giving instructions about the one people were to pray to, he specifically stated prayer is to be directed to “the Father.”


That whatever you ask the Father in my name, He may give it to you (John 15:16).

Jesus, speaking to His apostles, is preparing them for His departure. And He tells them that whatever they ask of the Father, He would give to them.

In that day, you will ask me nothing. But whatever you shall ask the Father in my name, He will give it to you (John 16:23).

Jesus has just finished telling His apostles that He will be leaving them. He will die and later ascend to heaven. And after He left, He would send the Comforter, that is the Holy Spirit, to guide them into all truth (16:12-15). That’s important to keep in mind, because here Jesus says, “in that day, you will ask me nothing.” When is Jesus speaking about? He’s talking about the time after His ascension. From that point on, Jesus says, they won’t ask Him anything. Instead, they will be asking the Father.

To Whom did Jesus Pray?

This may seem like an ignorant question, but it’s worth answering. Nowhere did Jesus pray to Himself. But just as important, there is no record of Jesus praying to the Holy Spirit either. And if praying to Jesus is permissible based on the fact that He is God, then why didn’t Jesus ever pray to the Holy Spirit—who is also called “God” (Acts 5:3-4)?

“Father, the hour is come. Glorify your Son, that your Son may also glorify you” (John 17:1).

We could put the entire prayer of John 17 here, and it would be abundantly clear who Jesus addressed His prayers to. Look at verses 1, 5, 21, 24, and 25 of that chapter and you’ll see that Jesus continually addresses His prayer to the Father.

“Father, into your hands I commend my spirit” (Luke 23:46)

At His death, His prayer was to the Father—and to no one else.

To Whom did the Apostles Pray?

They lifted up their voice to God with one accord, and said, “Lord, you are God who has made heaven and earth and the seas and all that is in them
.For of a truth, against your holy child Jesus, whom you have anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together
” (Acts 4:24, 28).

It should be obvious from this passage that the apostles were praying to the Father, since they were speaking to the one who had a child named Jesus. Thus, this passage shows them praying to the Father.

What were the Apostles’ Commands?

We give thanks to God, the Father of our Lord Jesus Christ, praying always for you (Colossians 1:3).

The one they give thanks to and pray to, is identified as the Father.

Giving thanks to the Father
 (Colossians 1:12).

Paul repeats his previous statement about the one to whom prayers of thanks are offered.

Whatever you do, in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him (Colossians 3:17).

To whom did the inspired apostle Paul direct Christians to pray and give thanks? The Father.

Giving thanks always for all things unto God the Father, in the name of the Lord Jesus Christ (Ephesians 5:20).

We are to always and in all things give thanks to the Father. That covers every prayer of thankfulness. There are no prayers of thankfulness, then, that are to be directed anywhere else. They belong only to the Father.

Be anxious for nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known unto God. And the peace of God which surpasses all understanding shall keep your hearts and minds through Jesus Christ (Philippians 4:6-7).

Paul says that in everything—nothing is left out—requests are to be made known unto God. And lest anyone argue that this could mean Christ, Paul continues and shows that he is speaking of the Father, and not Jesus Christ as “God” in this passage.

In everything, prayers and supplications and thanksgiving are to be directed to the Father.

Objections?

In the light of this clear, direct, and blunt evidence, there are still those who object and argue that prayer can be directed towards Jesus. We will, Lord willing, consider their arguments in a later article.

 -Bradley S. Cobb

Articles, Sermons

O, Come Angel Band

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It’s time again for another Sermon Wednesday, and we’re still continuing our theme of “Singing with the Understanding.”  The song we’ll be looking at today is one that isn’t as familiar with most Christians.  It’s called “My Latest Sun is Sinking Fast” or “O, Come Angel Band” depending on which songbook you might use.

Intro:

The apostle Paul stated that he was torn. He wanted to die so he could go to be with the Lord, which is far better; but at the same time, he knew that he was still needed to fulfill his mission here on earth.

It seems like many Christians today aren’t really all that torn. By that, I mean that they’re really tied to this earth and just plain want to stay. When you talk to them, they say, “I’m ready to go to heaven, I just hope it isn’t any time soon.” Or “I’ve got a lot of work to do. But if God decides it’s my time to go, then I guess that’s okay too.”

Do you see a difference between the two attitudes? One longs for heaven, but realizes that he might have to stay here on earth longer to keep working for the Lord. The other longs to stay, but reluctantly agrees to go to heaven if it’s his time.

There’s a song in our songbooks called “My Latest Sun is Sinking Fast,” and in it, the idea is I’m ready to go home. I want to go home. I know where my home is.  It was written by an older man whose days were coming to an end, but I think this is an attitude that we all can and should have all the time.

Verse 1

Jesus said he had to work during the day (while he’s still alive), because the night is coming in which no man can work (death)—John 9:4.

“Work for the night is coming.
Work through the morning hours.
Work while the dew is sparkling.
Work ‘mid springing flowers.
Work when the day grows brighter.
Work in the glowing sun.
Work, for the night is coming
when man’s work is done.”

We must work with the realization that this may indeed be our last day. Our final sunset may be just on the horizon.

We must be like the apostle Paul who was able to say “I have finished my course” (II Tim. 4:7), but you know he was still working when he wrote those words.  “Let us run with patience the race that is set before us” (Heb. 12:1).

My latest sun is sinking fast, my race is nearly run.

Look back in your life and contemplate all the difficulties that you’ve made it through. Look at all the trials that God has seen you through—ones that you didn’t know how you were going to endure. Yet God’s helped you through each and every one of them. You made it. “I can do all things through Christ who strengthens me” (Phil. 4:13).

Sure, there may still be some difficult times ahead, but realize that God’s with you. God will help you through them all. And when you realize that, these “strong trials” lose some of their bite. When you’re truly relying on God, you’ll be like our friend and sister Linda Foshee, who calls the trials of life “life’s little speed bumps.”

My strongest trials now are past, My triumph is begun.

Verse 2

“I have fought a good fight, I have finished my course, I have kept the faith. Henceforth, there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day. And not to me only, but to all them also that love his appearing” (II Tim. 4:7-8).

“For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (I Thes. 4:16-17).

King David said of his son who had passed away, “I shall go to him” (II Sam 12:23).

One of the great promises in these passages is that we will be reunited with friends and loved ones who died faithful to God. That’s why the song says:

I know I’m near the holy ranks of friends and kindred dear.

The Promised Land is within eyesight. The Israelites are gathered on the banks of the Jordan River looking over into the land that God has promised to give them. They see it. They ache for it—it’s home. But between them and their new home is the Jordan River. And they cannot cross it until God decides it’s time. But they know it’s coming.

In the same way, we need to be looking beyond, seeing heaven, longing for our new home, and being ready when God opens the way for us to be there.

I brush the dews on Jordan’s banks, the crossing must be near.

Verse 3

“These things have I written unto you that believe on the name of the Son of God, that you may KNOW you have eternal life. And that you may believe on the name of the Son of God” (I John 5:13).

“Then the King shall say unto them on His right hand, ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world’” (Matt. 25:34).

“Enter into the joy of thy Master” (Matt. 25:23).

“We read of a place that’s called heaven,
It’s made for the pure and the free.
This truth in God’s word we are given.
How beautiful heaven must be.”

I’ve almost gained my heavenly home, My spirit loudly sings.

“And there was a certain beggar named Lazarus, who was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man’s table. Moreover, the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom” (Luke 16:20-22).

There was a song many years ago about the beauty of the death of God’s faithful. It went:

“Gathering flowers for the Master’s bouquet,
Beautiful flowers that will never decay.
Gathered by angels and carried away,
Forever to bloom in the Master’s bouquet.”

And our song today says it this way:

Thy holy ones, behold they come, I hear the noise of wings.
O come angel band,
Come and around me stand.
O bear me away on your snowy wings to my immortal home.
O bear me away on your snowy wings to my immortal home.

Conclusion:

Is that your attitude? Are you ready to go right now? Are you ready for that day to come? If you’re not ready—truly ready—then you won’t make it.

But what a wonderful thought—that God loves His faithful people so much that He send His angels to bring them to their eternal home. God takes care of us in this life. He takes care of us in the next. And He takes care of us as we’re going from one to the other.

Don’t you want that wonderful blessing? God has offered it to you through the death of His Son, Jesus the Christ. Come to Him, believing in His Son and His resurrection from the dead. Leave your sins behind as you confess His wonderful name and are baptized into glorious forgiveness.

-Bradley S. Cobb

Articles

A Letter from an Old-Time Gospel Preacher

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The following is a true story. Years back, there was an old-time gospel preacher. He was beginning to get along in years, and as they sometimes did back then, he had a younger preacher that he was training almost as an apprentice. This younger preacher studied under the old time preacher for quite some time. As it sometimes happens, the older preacher had to move on to another congregation and left the younger preacher behind. As soon as the older preacher was gone, problems started to arise in the congregation.

There were people who figured that with the older preacher gone, they could do whatever they wanted and the young preacher would not be able to stop them. There were men who tried to force themselves into teaching positions, even though they were not very knowledgeable in the Scriptures and were rather unstable. Others were trying to bring in the “prosperity” or “health and wealth” gospel, saying that God will make you rich if you follow Him. Other figured that with the older preacher gone, they could trick the younger preacher into making them elders.

The younger preacher was having difficulties to say the least. At some point, the older preacher heard about all the problems that were arising. He wrote a letter to encourage the young preacher and to tell him the way to handle the problems. Today we call that letter I Timothy.

In that Letter, Paul (the old-time gospel preacher) concludes the letter by restating to Timothy (the young preacher) all the things in the letter: “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (I Timothy 6:11-12). Paul calls it “the commandment” (I Timothy 6:14), which refers to the whole of the commandments of Christ, much like “the law” is used to represent the body of laws that were given to the Israelites. Basically, this commandment is: be a faithful Christian. But how was Timothy (and by extension, all Christians) supposed to keep this commandment?

Christians are to live faithfully inwardly. In I Timothy 6:13-14, the inspired apostle concludes the letter to his “son in the faith” by telling him that he is to keep the commandment “without spot.” This means that he is to be pure in keeping the commandment. This shows what the inward condition must be in order to be pleasing to God while keeping the commandment (being a faithful Christian). Christians cannot simply be doing the outward things of following Christ without it being from the heart. John 4:24 states that one must worship God in spirit (with the correct attitude). It must be more than just inwardly, however.

Christians are to live faithfully outwardly. In the same passage, Timothy is told to keep the commandment “unrebukable.” Rebuke would only come from others. Paul tells Christians that they are to live in a way that everyone knows they are following Christ’s commandment. We are not to do things for the purpose of having others see what we do for our own glory (Matthew 6:1-5), but we are commanded to let our light shine before men so that they will glorify God (Matthew 5:16). James commands the showing of inward faithfulness with outward works of obedience (James 2.14-26). Christians cannot simply be faithful inwardly and not do the works that are required to show their faithfulness.

Christians are to live faithfully continually. Timothy is told to be faithful inwardly and outwardly until Christ comes again (I Timothy 6:14). We don’t know when Christ is coming back, so we must never stop working. As the song goes “we’ll work ‘til Jesus comes.” If we knew when Jesus was coming back, many would simply wait until shortly before the return and then repent. Jesus even said that He didn’t know when the second coming would be (Mark 13:32). Since His return could be any time, we must be continually working and always be prepared. Jesus spoke of the servants who will be rewarded when they are found waiting for the master’s return (Luke 12:35-40). We are to be faithful unto death, until we die (Revelation 2:10).

The inspired old-time gospel preacher gave these instructions, and they apply not only to the young preacher, but to all Christians. Are you faithful in keeping the commandment of Christ inwardly? Are you showing it through your works where there is no doubt to those around you that you are a Christian? Are you continually doing these things? If not, repent and “lay hold of eternal life” by following Christ’s commands (I Timothy 6:12).

-Bradley Cobb

Articles, Sermons

Sermon Wednesday – Seeking The Lost

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Seeking the Lost

A child is lost, alone, and starving on the side of a mountain. He doesn’t know how to get home. He doesn’t have anything. He needs help.  Would you try to help him? Would you make the effort and spend even just a day looking for him?

Now, imagine you’ve found him. What kind of effort would you put in bringing him home? Would you try to lead him by the hand? Would you carry him? Would you encourage him to come with you to safety? If he was unsure, would you lovingly, continually assure him that you are there to help him and that you know how he can get to safety?

Would you do the same thing for someone who is lost in sin, without Christ, and astray on the mountain of sin?

Today, we will be looking at the Biblical principles behind the song, “Seeking the Lost.”  Hopefully, this will help us to better sing with the understanding, but also encourage us to actually be out seeking the lost!

Verse 1

Most people aren’t just going to come knock on our door and say, “I want to know the gospel!”  No, we have to go find them.

Jesus Christ came to “seek and save that which was lost” (Luke 19:10).  We must follow His example, (trying to walk in the steps of the Savior, striving to follow our Savior and King
), and that includes seeking the lost.  We aren’t going to find them if we don’t go looking for them. (“seek and ye shall find” – Matthew 7:7).

It’s time to start Seeking the lost.

So many people have the idea that we need to beat people over the head with the Bible until they finally open their eyes to see the gospel truth.  But what we need to remember is that the word “gospel” means GOOD NEWS! We’re supposed to be out sharing good news!

If you find a little boy lost on the side of a mountain, you don’t grab your map or GPS and berate him for not following what the map said. Instead, you try to help him.  You can use the map or GPS to guide him back, but being harsh with him isn’t going to help, and isn’t going to make him want to follow you at all.

Love is kind (I Corinthians 13:4). And we are to speak the truth in love (Ephesians 4:15).

Seeking the lost, yes kindly entreating wanderers on the mountain astray.

But when we find lost people, what are we supposed to say?  While our words are important, Jesus’ words are what matters.  Jesus is the one who invites all lost souls to come to Him. He says, “come unto me, all ye that labor and are heavy-laden [bearing a heavy burden] and I will give you rest” (Matthew 11:28).

We need to tell these lost souls that Jesus has an open invitation to them. He invites them to come to Him.  We need to let them know that there is safety awaiting them in Jesus.

“Come unto me,” His message repeating, words of the Master speaking today.

Verse 2

Far too often, Christians try to make evangelism about themselves instead of about Jesus.  I don’t know what to say. I can’t evangelize. I might mess things up. I’m scared.  Or maybe we start giving our opinions about things in the Bible when what we should be doing is pointing to Jesus!

The good news isn’t that the church of Christ doesn’t use instruments; the good news is that Jesus died for our sins—for their sins!  The good news is that even though these people are lost, they can be led to safety and brought home!

There’s plenty of time to deal with doctrinal issues and how to worship God acceptably, but first we have to get them to Jesus!

Seeking the lost and pointing to Jesus

A lot of people have gone through some horrible times in their lives.  They’ve been betrayed, they’ve been hurt, they’ve struggled—and still do.  Many of them think that there’s no hope for them.  Many of them think that no one cares.  But it’s our responsibility to show them that we care because Christ cares!

souls that are weak and hearts that are sore.

When a person is lost, they want to know how to get somewhere.

A man comes across the lost boy on the mountain. The boy desperately wants to go home to his father. So, the man says, “keep heading up the mountain.” The problem is, the boy’s father doesn’t live up the mountain. He lives down in the valley.  That boy is going to boy overjoyed because he thinks he knows the way now. But eventually, he’ll find out that the man wasn’t telling the truth.

Oh, that man may have thought he was telling the truth, thought he knew what he was talking about, but the fact still remains that the little boy will never find his father that way.

How incredibly sad! And it makes it that much harder for someone else to find that little boy, because he’s headed in the wrong direction. And it makes it that much harder to convince the boy that he’s going the wrong way. And even if you beg and plead with him, the boy may decide not to trust anyone’s directions anymore because he was led astray.

My brethren, there are thousands of people who are out looking for lost people and then giving them wrong directions that take them even further from God.  They say, “Oh, the direction to Christ is the path called the Sinner’s Prayer.”

They say, “To get to God? Well, you can’t. You’ll just have to wait for Him to find you, and if He picked you, He’ll find you. If He didn’t pick you, you’re lost forever anyway.”

And that makes our job even more difficult. It’s not impossible to bring these misled people to Christ, but it’s difficult.  That’s why we need to be out there, actively looking for people. Showing them the right way—the Bible way—before someone else gets a hold of them and sends them the wrong direction!

The more work we do now, the easier it will be!

Leading them forth in ways of salvation, showing the path to life evermore.

Verse 3

Because we have good news, because we have been given a mission by Jesus Christ, because we know the Bible way of salvation, we must spread it!

We must take pity on people who are lost and help them.  We must show mercy to them, kindly showing them the error of their ways.  After all, this is what Jesus did. Those people who had been neglected and rejected by society were the ones that Jesus seemed to spend the most time teaching.

And we need to be the same way. We need to go to these people who know they need help, who know they need Jesus.

Thus I would go on missions of mercy, following Christ from day unto day.

We need to give people hope by showing them that Jesus died for them.  We need to show them that the gospel really is good news—it’s GREAT news.  And when we see Christians who have stumbled, we need to help them back up and help them on that glorious path to heaven above!

Cheering the faint and raising the fallen, pointing the lost to Jesus the way.

Chorus

Jesus gave a parable about a man who had 100 sheep, and one of them got lost.  That man left the other 99 sheep to go search for that one lost lamb.  We might say, “he’s still got 99% of his sheep, why worry about that one?” It’s because that one sheep is important. That one sheep is valuable.

We must realize that all people are important and are valuable. Until we take this seriously, we’ll never grow.

We have to be willing to go out of our way to seek the lost. We have to be willing to give up our comforts (and our comfort zone) to seek the lost.

If there really was a boy who was lost on a mountain, or in the woods, would you stop what you’re doing to help?  Then you should be willing to stop what you’re doing and try to help find the lost souls out there who are searching for home.  We need to find them, and guide them to Christ.

Going afar upon the mountain, bringing the wand’rer back again into the fold of my Redeemer: Jesus the Lamb for sinners slain.

Conclusion:

If you’re not a part of the body of Christ, having put Him on in baptism, then you are one of the lost.  Jesus died for your sins, and He wants you to come home to Him. He says “come to me, you weary ones. I’ll give you rest.”

The path to Jesus is easy, just believe in Him, leave your sins behind and confess Him as the Christ, being buried with Him in baptism, and being raised up from the waters as a new creature—saved!

Perhaps you’ve already followed that path, but somewhere along the way you’ve lost your footing and fallen off the trial to heaven. We beg you to come back now—we’ll help you!

-Bradley S. Cobb

Announcements, Books, Restoration Movement

Alexander Campbell: A Collection (Volume 2)

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We are proud to announce the latest book from Cobb Publishing is now available!

Campbell(02) FRONT Cover

While about half of the previous volume was about Campbell, with the other half being some of his writings, this volume is almost all him.  There is a very brief biography of Campbell to start off the collection, and then the spotlight shines on Campbell’s pen.

In this brand-new collection, you can read his famous “Sermon on the Law,” get his thoughts on instrumental music in the church, find out what he has to say about the Bible and capital punishment, and even see his own translation of the book of Acts.  This book contains over 300 pages of material for your enjoyment and edification.

We have spent well over 100 hours in selecting, proofreading, and formatting this book to give you the best possible reading experience.  We believe it was worth the effort, and after seeing it, we think you’ll agree!

Contents

  • Alexander Campbell: Matchless Defender of the Protestant Faith
    By W.L. Hayden
  • Sermon on the Law
  • Life and Death
  • Instrumental Music in Worship
  • Is Capital Punishment Sanctioned by Divine Authority?
  • Confession Unto Salvation
  • The Bible
  • God has Spoken to Man in the Bible
  • Principles of Interpretation
  • Musings on a Christmas Morning
  • Acts of the Apostles (translation)

This book is now available at Amazon.com in print ($9.49) or in Kindle format ($3.99), and if you use Amazon, feel free to go that route.  The direct link to it is here.

However, for the first week (that is, until next Monday), we will be offering a special price of $7.99 for the paperback, and $1.99 for the eBook!  Click here to order it from us directly.

And may your day be full of God’s blessings!

 

Articles, Tracts from the Past

Christianity and Labor/Management Relations (Christian Solutions to Modern Problems – Part Five)

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In this, the conclusion of F.W. Mattox’s speech on Christian Solutions to Modern Problems, he tackles the issues of big business, and of Labor/Management relations.  It is incredible that something written primarily dealing with the social structure in the late 1940s is still so relevant to today’s social structure.  But, as Mattox said, whenever the principles of Christianity are put into place, it doesn’t matter what the social structure is–it makes each person and endeavor better.

Enjoy this, the final installment of this series.  And if you want to download the entire tract as a single pdf file, simply click here.

Enjoy!

8. CHRISTIANITY AND BIG BUSINESS

There has been too much misunderstanding in regard to the place of big business in American life. Too long has it been pictured as a monster of evil. There is no ulterior motive for my defending it. I don’t own a penny’s worth of stock in any company. I have no special friends in the management of any big company. I’m just an ordinary college professor with a smaller than average income, but I listen to a fine radio— produced by big business. My food is preserved in a fine refrigerator. I drive my own car, take a trip on the train, or on occasions I travel the airlines, all made possible by big business. Last year I built a home. It contains a modern kitchen, automatic furnaces and three bath rooms. Where else in the world can a fellow like me enjoy such conveniences? And why can I afford it? Only because it is all inexpensive—thanks to the big business corporation, the American method that allows all of us to pool our strength. The keynotes of big business are economy of operation, maximum production and improvement of techniques so that lower selling costs will result. Most big business is owned by many stockholders who share in its profits. Stockholders invest money for tools that make the products all of us use. There is no reason for it to be corrupt just because it is big. There is no reason for it not having a heart. In fact it has.

In general, it works for the welfare of employees as well as stockholders. And in many companies, employees are also stock-holders.

The effort that some labor leaders and social planners are making to destroy harmony between management and labor is un-Christian. Big business will bring us increasing conveniences if those so engaged recognize they are a part of a great team. This mutual interest is the result of brotherhood and Christianity builds the most cohesive brotherhood known to man. The law of supply and demand regulates the type and quantity of production. Competition results, not only in better products at cheaper prices, but also in new products, expanded plants and more jobs. The results add up to a higher standard of living for all and this, too, is Christian. The government should serve only as a referee, and allow these natural laws to operate.

9. DOES CHRISTIANITY APPLY TO LABOR-MANAGEMENT PROBLEMS?

There is no limit to the practical applications of Christianity to modem life. No matter the sphere of activity in which one finds himself, he will be impressed with how accurately the Christian principles apply.

Let us consider the case of management in business. Christianity demands that modern management in business assume responsibility for the welfare of its employees. The manager of a business that employs a thousand men must say in his heart, “I am responsible for these families. I must see to it, if possible, that there is enough profit in this business to maintain continuous salaries at a living wage. This means that I must replace worn-out machines, and develop a backlog of capital that will see this business through recessions or depressions and take care of any adjustments made necessary by increased competition. I must not only provide for employees today, but look out for their future.”

This is a serious responsibility. It is a responsibility that labor has apparently failed to understand. Too many workers have the attitude that management is their enemy. This is truly unfortunate.

The gulf that has developed between management and labor is eliminated by the application of Christian principles. Management has the responsibility of assuring labor that both are friends and that the business is being operated in their behalf as well as in the behalf of stockholders and that the accumulation of “venture capital” is for their good.

Management has the responsibility of informing labor of the necessity for profits. From the Christian viewpoint, any business management that does not make profits sufficient to replace machines and provide a backlog of capital to care for plant expansion and enlargement so that sons of present employees might have some opportunity for employment, has not assumed its full Christian responsibility.

Christianity, therefore, demands that management assume responsibility for sound management. It is a serious matter to have a great number of human beings looking to you for food, clothing, and shelter. Christianity will cause this responsibility to be taken seriously. In view of these ideals, wages will be increased as much as is possible in the light of the above mentioned responsibilities. Working conditions will be improved in every manner possible, motivated by a feeling of brotherhood and mutual sharing of responsibilities.

10. THE CHRISTIAN DEMANDS UPON LABOR

Christianity gets down into the lives of every human and improves conditions and attitudes of all. The laborer must assume his share of responsibility, also. He must understand that if he receives $1.00 per hour for his work that he must create in that one hour, not only $1.00 in value that would come back in the form of reimbursement to his company, but he must create enough more than $1.00 in that hour to provide for the upkeep and replacement of his machinery, the upkeep and expansion of his plant, and additional value that will be stored back to provide for further emergencies in the time of depression or financial recession. This must come into the understanding of modern labor if there is ever to be harmony between labor and management. Christianity requires that labor assume these responsibilities.

In this, we see a formula for success that applies to every young man who wants to get ahead. Christianity would say to such a young man, “Your income can depend only upon the value that you create minus replacement of machines, required supervision, and a small deposit for insurance against future calamities.” The more a young man creates in value, and the more responsibility he assumes, the better care he takes of the machines, and the less supervision that is required to keep him on the job, the more income he can receive. In this way, a greater share of his creation of value belongs to him. Christianity gives one this feeling of responsibility.

CONCLUSION

There is no end to the applications of Christianity to modem life. The principles of honesty, fair dealing, sympathy, humility, as well as responsibility are applicable to every human being in every walk of life. A husband is a better husband for being a Christian. He is dependable, loyal, sympathetic, understanding, and kind. A wife is a better wife because of being a Christian on the same basis. Children are better children because of being Christians. Christianity lessens the harshness, the unkindness, and ill-will that has so marred human relations in the past and replaces these negative qualities with positive principles which improve human relations on every hand.

In society under the Caesars, human life was very cheap. Even those motivated by the very highest form of pre-Christian philosophy had not learned the value of a human life. The Roman Stoics, in their practice of slavery, would have no consideration for a slave who had become old and useless. There was no provision for his welfare and the only suggestion he would receive would be to take his own life. With the coming of Christianity into the world, every human institution felt its impact and through the years, society has come more and more into harmony with its idealism. Not only has the Christian idealism proved itself in practical applications, but stands ever ready to take humanity to still greater heights.

If modem society with its scientific know-how would work seriously to make Christian application to its social and economic problems, we would experience the dawn of a new day in which standards of living and human satisfactions would reach levels undreamed of in past generations. The challenge is to you to apply Christianity where you are today.

Articles, Tracts from the Past

Christianity and Wealth (Christian Solutions to Modern Problems – Part Four)

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With this installment of F.W. Mattox’s Christian Solutions to Modern Problems, the writer and professor at Harding College in the mid-1900s addresses the ideas that earning interest is sinful, and that poverty is the pinnacle of Christian virtue.

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6. DOES THE BIBLE TEACHING WHICH CONDEMNS USURY CURTAIL BUSINESS?

The critics of Christianity have left no stone unturned to bring it into discredit. It is being stated that the Bible opposed collecting interest on loans, and since the American system is based upon investment of capital for which a return is expected, the Bible is against the American system.

This criticism is based upon the following scripture quotations. In Psalm 15:5, the man that pleases God is described as a man who “putteth not out his money to interest.” In Ezekiel 18:8, the just man is spoken of as “he that hath not given forth upon interest, neither hath taken any increase.” These passages, upon first thought seem to prove the contention, but upon examination it is clearly seen that this prohibition is against taking interest from the poor to whom a loan has been granted in order to sustain life. In Ezekiel 8:17 it is stated that this just man, “hath given bread to the hungry, and hath covered the naked with a garment; that hath not withdrawn his hand from the poor, that hath not received interest or increase.” In Leviticus 25:35, this idea is even more clearly: stated: “And if thy brother is waxed poor, and his hand fail with thee; then shall thou uphold him …Take thou no interest of him or increase….Thou shalt not give him thy money upon interest, not give him thy victuals for increase.” This same principle applies to the passage in Nehemiah 5:3-13 which condemns the practice of some of the Jews who were taking away the lands of their poor and starving brethren through usury.

There is, however, another type of loan. The loans so far discussed were for subsistence purposes. There was no consideration here given to capital loans—or loans for the purpose of capital investment. This type of loan is made for the purpose of creating greater wealth, and justice would require that the person furnishing the money should share in the increase which his money makes possible. In Matthew 25:14-30 Jesus tells the story of the master who distributed talents to his servants. In this story the men who properly invested the money were rewarded and the man who did not was condemned for his failure. Although the story teaches a spiritual lesson the approval of Jesus for interest on capital investments is clearly seen. The language is as follows, “Wherefore givest thou not my money into the bank, and I at coming should have required it with interest.” Criticisms of the Bible are made by those who do not see the whole picture and accordingly, fail to make distinctions that alter completely premature concepts.

7. DOES CHRISTIANITY DISCOURAGE WEALTH AND ENCOURAGE POVERTY?

It has just been suggested that Christianity might be misunderstood to such an extent that the charge would be made that Christianity discourages the accumulation of wealth and sanctions poverty. It is unfortunate that any would so misinterpret the teachings of the New Testament. The statement of Jesus to the rich young ruler, “Go, sell what you have, give to the poor, and come follow me,” has been used as a proof text for such an idea. In this case, Jesus is not approving poverty but was dealing with a young man who had a love for possessions that was stronger than his devotion to God. It was this love of money (which the Apostle Paul tells Timothy is the root of all kinds of evil) that was the sin of his life. Evidence that this is correct is seen in the statement that Christians should “Maintain good works (honest occupations) for necessary uses, that they be not unfruitful.” (Titus 3:14.)

Another criticism stems from a statement in the 5th chapter of the Book of James where the rich are condemned. The passage reads, “Come now, ye rich, weep and howl for your miseries that are coming upon you. Your riches are corrupted and your garments are moth-eaten.” This passage has been used to prove that God is displeased with the rich. Such thinking overlooks entirely the 4th verse which gives a clear explanation of why the condemnation is given. It continues by saying, “Behold the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out.” This is the key to the passage. The rich have a responsibility not to use their power as means of oppression. The passage in no way indicates a condemnation of wealth as such, but rather the un-Christian means used for making the money.

In this connection, some have misunderstood the commendation of Jesus for the widow who gave her last penny into the treasury. In this case, Jesus made the statement that she had given more than they all. But this cannot rightly be interpreted to mean that Jesus is approving poverty and condemning wealth, but rather he is commending the deep devotion of one who was poor. One does not need to be rich to be covetous; neither does one need to be poor to be liberal. Jesus is here commending one who assumes responsibility and this is a keynote of the Christian religion.

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Christianity and Communism (Christian Solutions to Modern Problems – Part Three)

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Greetings!  We hope that you have been finding F.W. Mattox’s work on “Christian Solutions to Modern Problems” to be interesting and challenging.  Today’s installment looks at–among other things–the assertion that the Bible endorses communism.

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4. DOES CHRISTIANITY OFFER A PLAN FOR SOCIETY?

Karl Pollanyi, the Austrian economist, has criticized Christianity on the basis that it presents no over-all plan for society. He calls this the greatest blind spot in Christianity. His criticism is that it is entirely too individualistic; that it might have worked in former periods, but since there are so many people living in large groups, the Christian individualistic idealism does not apply.

I would answer this charge by saying that while Christ did not give us a detailed blueprint for the ideal society, which could have been applicable in only given localities, he instead left us underlying principles which will take root in any society and bring it to a more ideal state. All who have looked into the matter of law and studied its value are impressed with the fact that no system of regulations is more effective than the majority of the members of the society will support. In other words, laws and regulations, to be effective, must be supported by the majority of the members of the society involved. This means that had Christ given the ideal social order, it would never have been effective until the majority in any society would support it as individuals.

Instead of approaching it from this angle, Christ gave plans that will build in the individual social responsibility and ideals of conduct that would make him the ideal citizen in any form of society. Not only does Christianity build into each individual heart the highest social responsibility; it requires that each individual be a missionary of these ideals to such an extent that each will use his power and influence in developing in others the same responsibility and noble principles of conduct. This plan is far more effective than any attempt would have been to require a perfect social order.

Not only is this a better plan ideally, but it is the only plan that could work from the practical point of view. If Jesus had advocated a perfect social order, it would have meant there would be outward opposition by his followers against all opposing orders and thus have caused social upheaval in the Roman Empire as well as in all subsequent times. But by working through the individual, each order is gradually improved as the principles of Christ are accepted.

5. DOES CHRISTIANITY ENDORSE COMMUNISM?

As Pollanyi has criticized Christianity for having no over-all plan for society, others have claimed that Christianity endorses Communism. Accordingly, the adherents of such an idea say that the Communistic philosophy is in harmony with the Christian religion. This definitely is a mistaken idea. The passages of scripture that are used to prove such a claim are passages in the Book of Acts telling of the church in Jerusalem.

In Acts, 2:44, the scripture says, “And all that believed were together and had all things common and they sold their possessions and goods and parted them to all accordingly as any man had need.” Again in the 4th chapter, and the 32nd verse, it reads, “And the multitude of them that believed were of one heart and soul: and not one of them said that aught of the things which he possessed was his own: but they had all things common . . . for neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them at the apostles’ feet: and distribution was made unto each, according as any had need.”

These passages of scripture in no way endorse the Communistic philosophy, but rather, are statements of the unselfishness that Jesus taught in regard to Christians sharing with others when occasion demanded.

There is a great difference in Christian sharing and Communism. In Communism, the state takes over all of the property, even by force, and it is controlled by a small minority, theoretically for the good of all. Communism would take all wealth from all individuals. This is not what we have read in the above passages of scripture. Those who sold lands and possessions, sold them voluntarily and gave their money voluntarily to the apostles and this money was distributed, not equally to all who were Christians, but only to those who were in need.

Not only is this true, but we have the record of those who did not sell their possessions in the church at Jerusalem.

An outstanding example of this is Mary, the mother of John Mark, who owned a large home in the city of Jerusalem, which was used as a meeting place for many of the Christians. (Acts 12:12-14.) Further evidence is the fact that the Apostle Paul in his instructions to Christians in their giving, laid down the plan that each is to give as he has prospered. (I Cor. 16:2.) This clearly indicates that there were differences in prosperity.

This also indicates that the New Testament scripture does not demand equality of possession. Jesus said, “The poor will be with you always.” This, by no means, however, should be taken as a sanction of poverty but rather it is an indication that no matter what a person’s financial status, he is responsible for helping his fellow man. The conclusion is very strong that the New Testament scripture does not sanction in any of its plans, a Communistic set-up such as is being advocated today. The scripture does set forth very strongly the idea of individual responsibility and one of the greatest weaknesses of any Communistic development is the elimination of responsibility on the part of the many and the assuming of complete direction in the hands of the few.

Articles, Tracts from the Past

Christianity and Government (Christian Solutions to Modern Problems – Part two)

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Today, we continue our presentation of F.W. Mattox’s work Christian Solutions to Modern Problems, and see how Christianity can help make the government better.

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2. CHRISTIANITY AND GOVERNMENT

Our spiritual heritage is the root out of which the American system has grown. This is evidenced by recalling that our national documents are permeated with both Bible ideas and Bible language. The Bill of Rights which guarantees our freedoms is an outgrowth of the Christian emphasis upon the inherent worth and dignity of every human being. Furthermore, the American form of government presupposes that the governed are not only intelligent in being able to make wise decisions, but can be relied upon to assume the responsibility for government. Those who would change our form of government are saying that this is expecting too much from the masses. To them, society does not consist of enlightened, responsible individuals, but of ignorant, contriving self-seekers that must be controlled by force. When one looks at certain members of society this latter view seems to be correct and certainly no one would claim that all members of society are all they ought to be. My contention is that the great majority of American citizens are enlightened and responsible—capable of self-government—and that if this group will become more vocal in regard to its present rights and privileges under our free system, the system itself will not only be preserved, but the non-cooperating members of society can be brought to an appreciation and support of the system. Accordingly, every American should appreciate his religious heritage and work for its preservation.

3. CHRISTIANITY AND GOVERNMENT ECONOMY

In what way does Christianity affect government spending?

First of all government officials have an obligation to the governed. They are trustees—stewards with responsibility, and the first requirement of stewards is that they be found faithful. The present trend of bureaucratic expansion, inefficiency in office and valueless expenditures in every department is a national disgrace. Every Christian receiving a government check should look squarely at himself as he ponders whether the government could do without him. He should then either quit his job or work so hard it would become apparent that others were not needed. We must no longer deceive ourselves about government money. It is our money. No Christian father would place indebtedness upon his family to such an extent that it would take three generations to lift it. Coming generations will have problems of their own without our placing a mortgage upon their heads. Thrift, good management, hard work, and frugal economy are Christian principles our government officials need to consider.

This is no criticism of our governmental system. In spite of these defects we have more blessings than any other people on earth, but Christianity is not satisfied with such defects. Why should we be? With economy in government, our national debt can be paid, taxes reduced, and standards of living raised. It is time that all realize that “Federal Aid” is a deceptive term. The Federal government has no money. It can create no wealth. By taxation it takes our money and the small part of it given back to us is called “Federal Aid.” Christianity cries out against all waste.

Articles, Tracts from the Past

Christianity and Americanism (Christian Solutions to Modern Problems – Part One)

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I discovered a lengthy tract in my office, written by F.W. Mattox, best-known as the author of the book, The Eternal Kingdom.  This tract is the text of a speech given at Harding College, showing how the problems of the American marketplace could be solved if people would apply Christian principles.

We will be presenting the text of this speech in several installments (so as not to make your eyes cross reading the whole thing in one sitting on the computer).

Enjoy!

INTRODUCTION:

On October 25, 1949, Dr. F. W. Mattox spoke at the regular daily chapel service at Harding College. Many of the men attending the fourth Freedom Forum were present, several of whom requested the speech in printed form.

Believing that the true objectives of labor and management are identical; that there is desperate need for a better understanding of this fact; and that the application of Christian principles to industrial problems offers the only hope of long preserving our present standard of high wages, Harding College readily consented to print the message for the benefit of a wider audience.

-George S. Benson President

Christian Solutions To Modern Problems

By Dr. F. W. Mattox

In modem literature, there are many criticisms of attempts to apply first century principles to 20th century problems. Yet many of us are convinced that the solution to our modem problems is to be found in the application of the teachings of Christ.

Our purpose here is to examine briefly the applications of Christianity to the pressing problems of today in the light of its critics. The conclusions are of vital importance to our concept of government, society, business management, and labor.

1. THE PHILOSOPHY OF AMERICANISM

There exists in America today a strong influence designed to revamp the American way of life. Its purpose is to exalt the state and mold society according to a visionary concept. In order to accomplish these ends there must be a change in the philosophy that supports American society.

No institution exists without an underlying philosophy. Whether stated or not, there is a concept that supports each institution as a foundation does the superstructure of a building and as roots support a tree. If this basic idealism is not harmonious the institution can stand no better than can a building on a faulty foundation. This means that the reason given for doing a thing affects the way the thing is done. If men do not agree upon the why, one cannot expect them to agree upon the how.

The cause for the chief problems in America is a lack of agreement in regard to this underlying philosophy. With the encroachment of naturalism and relativity, the spiritual concepts of the Bible that gave unification to America in its formative period are being challenged. This has resulted in confusion of ideals and purposes, not only in regard to religion, but also in sociology, economics, and government.

Americanism is a word that denotes such ideas as freedom, progress, enlightenment, scientific know-how, mass production, invention and change. To many, this concept is entirely contrary to the ideas of the Christian religion. For the Bible is thought of as supporting the status quo. Its principles of permanent truth and uncompromising idealism are looked upon to support the heritage of the past and are expected to resist change.

That we are living in a world of change is not denied. Professor Whitehead was correct in reminding us that before 1914 there was in the world more of constancy than of change, but since the First World War, there has been more of change than of constancy. Let it be clearly understood, however, that the Bible is not a defender of the status quo. The ideals of the Bible have never been achieved in any society and every student of Church History has thrilled with the heroic fight of the saints of old in their struggles for social change.

It is the contention here that change in the right direction must grow out of timeless principles of truth. There must be a firm base for a great building and fertile soil for luxuriant growth. The Bible provides this base, the soil of which greatness grows. This is clearly seen by the following examination.

What are the requirements for a permanent and progressive society?

First there must be a feeling of brotherhood. A stable society cannot exist without its members working closely together. That man’s native gregariousness is not sufficient to provide this need is seen through a glance at class strife and human selfishness. The Bible develops this cohesive need by emphasizing the brotherhood of man. It is being claimed that Communism also emphasizes a brotherhood of man, but such claims are soon seen to be without foundation in fact. Brotherhood presupposes equality. Not equality of possession, as the Communists strive for, but a recognition of the equal worth and dignity of each member. Americanism is based upon this concept but apart from the Bible the concept itself is without foundation.

The second requirement for a permanent progressive society is in regard to production. Each member must contribute his fair share. Communism, finding that work is not cheerfully given, attempts to force this contribution through the existence of a police state, with its exile and forced labor camps the motivating influence. Where the state controls the production of each worker, incentive and initiative are killed and force and fear are the only alternatives.

In the American system, production is held to the highest level found anywhere in the world, by the principle of individual freedom. This freedom to plan, to work and to enjoy the fruits of labor, rests upon the requirement that each member of society assumes responsibility. This is the key to the problem. How can men be taught to assume responsibility? The Bible has the only answer. Obligation to God requires the assumption of personal and social responsibility. The Christian religion requires one to be loyal, dependable, honest, trustworthy, and unselfish. The degree to which these principles are accepted is the degree of responsibility assumed.

America has done well under this philosophy. Her present greatness is its result. To return to an earlier figure, any tree bearing abundant fruit should not have its roots molested. An attempt to replace the roots of a tree would unavoidably result in disaster. Accordingly, would it be reasonable to suppose that we could change the basic philosophy of our national life and maintain the same desirable ends? It would not. Different roots will produce different fruit. And the fruits so far produced by non-Christian roots are all of the undesirable variety.