Category Archives: Restoration Movement

Greatly Expanded (and mostly organized) list of books for sale

If this list is helpful in any way, thank my daughter, who spent a couple hours typing it all…

Items marked *NEW* are brand-new from Cobb Publishing (or donated by another publisher), but discounted to make more space.

The books in bold font are by members of the church of Christ.

Items in RED FONT are new to the list as of May 28.

Prices do not include shipping. We can take check, Paypal, or credit/debit card. Just email with the books you want, or call/text 479.747.8372 (Yes, this is the correct number this time). I will try to keep this list up-to-date as requests come in.

Thank you!

Abortion

Abortion: What is the Bible Truth? (David Alsobrook) PB $1.00

Anxiety/Worry/Suffering

Winning Over Worry (Jack Exum) PB $1.25

An Answer to Worry and Anxiety (Norman Wright) PB $0.75

How to Win Over Depression (Tim LaHaye) PB $2.50

Consolation for Christians (Leon Barnes) PB $1.50

How to Cope (Dr. E. Harold Henderson) PB $1.25

Apologetics/Hermeneutics

In the Beginning: A Study of Creation Vs. Evolution (Rita Rose Ward) PB $1.00

Situation Ethics: The New Morality (Joseph Fletcher) PB $2.00

The Bible

Why I Preach the Bible is Literally True (W.A. Criswell) HB/DJ $2.75

Biblical Truth and Modern Man: A Layman’s Guide to Understanding the Bible (Bruce D. Rahtjen) PB $2.00

Bible Background

The Land and the Book: An Introduction to the World of the Bible (Charles R. Page II & Carl A. Volz) PB $3.50

Bible Dictionaries

Nelson’s Student Bible Dictionary – PB $2.00

The New Compact Bible Dictionary (T. Alton Bryant) HB $2.00

Bibles

The New Testament: New European Version $1.00

Knowing Jesus Personally: New Living Translation NT PB $1.00

Self-Interpreting New Testament (Compiled and Arranged by Ashley S. Johnson) HB $2.50

Christian Living

Not a Fan: Becoming a Completely Committed Follower of Jesus (Kyle Idleman) PB $1.75

On Being a Christian (Hans Kung) 700 pages HB $2.75

A New Kind of Christian (Brian McLaren) HB $2.00

Boundless Living: Meditations on the Christian Life (Oliver G. Wilson) HB/DJ $2.00

Answers to Questions About Spiritual Warfare (David Jeremiah) HB $1.75

The Church

Simple Studies About Christ’s Church (Rubel Shelly) PB $2.00

Why I Am A Member of the Church of Christ (Leroy Brownlow) HB $3.25

The Churches of Christ Salute You (John B. White) PB $0.75

The TRUTH About the “Church of Christ” (Hugh Pyle, Baptist) PB $2.25

Church History

Civil War

Our Man in Charleston: Britain’s Secret Agent in the Civil War South (Christopher Dickey) HB/DJ $4.50  $3.75

Chasing Lincoln’s Killer (James L. Swanson) HB $2.00

Commentaries

New Testament Postcards (Philemon, Jude, 2 John, 3 John) (Charles Swindoll) PB $1.75

Philippians: A Study Guide (Matt Chandler) PB $1.50

Moments on the Mount (R.B. Sweet) PB $2.50

Titus, Philemon, and James (J.W. Roberts) PB $2.50

The Parables of Jesus, part 2 (Neil R. Lightfoot) PB $2.50

The Gospel of Christ TV Transcripts [1 Thessalonians – Philemon] (Ben Bailey & Timothy Sparks) CB $1.50

The Gospel of Christ TV Transcripts [Hebrews – James] (Ben Bailey & Timothy Sparks) CB $1.50

The Gospel of Christ TV Transcripts [1 Peter – Revelation] Ben Bailey & Timothy Sparks) CB $1.50

The Gospel of Christ TV Transcripts [Matthew – John] (Ben Bailey & Timothy Sparks) CB $1.50

Culture

World Aflame (Billy Graham) PB $0.75

Debates/Controversy

A Review of “Shall We Splinter” (Robert R. Taylor, Jr.) PB $1.75

Putting the Church in Reverse: A Review of “The Church in Transition” (Ben Vick Jr) PB $0.50

Denominational Doctrines

The Common Catechism (an ecumenical collaboration between Catholics, Lutherans, and Presbyterians on common beliefs) 690 pages, HB $2.00

How to Get More Out Of Being Jewish Even If: A. You are not sure that you believe in God, B. You think going to the synagogue is a waste of time, C. You think keeping kosher is stupid, D. You hated Hebrew school, or E. All of the above! – Updated 6th Edition (Gil Mann) PB $1.75

Out of the Labyrinth (the autobiographical story of a priest who left Catholicism and became a protestant) HB/DJ $3.75

The Book of Confessions (Presbyterian Church USA) PB $1.50

The Westminster Confession of Faith of the Presbyterian Church in the United States, Together with the Longer Catechism and the Shorter Catechism (1947 Printing) HB $2.25

Eucharistic Miracles and Eucharistic Phenomena in the Lives of Saints (Joan Carroll Cruz) PB $1.25

The Truth that Leads to Eternal Life (Jehovah’s Witness Guidebook for their one-on-one Studies) HB $1.50

Detective Novels

*NEW* Rick Wade Investigations Book 1: Murder in the City (Bill Howard) PB $4.00

*NEW* Rick Wade Investigations Book 2: The Case for Sarah (Bill Howard) PB $4.00

*NEW* Rick Wade Investigations Book 3: A Time to Heal (Bill Howard) PB $4.00

*NEW* Rick Wade Investigations Book 4: A Time to Reap (Bill Howard) PB $4.00

Devotional reading

Good Night, God: Nighttime Devotions to End Your Day God’s Way (David C. Cook?) PB $1.00

Abundant Living (E. Stanley Jones) HB $1.25

Chicken Soup For the Christian Soul: 101 Stories to Open the Heart and Rekindle the Spirit (Jack Canfield; Mark Victor Hansen; D. Van Dyke, etc.) PB $0.75

The Purpose-Driven Life (Rick Warren) HB/DJ $0.25

50 Days of Heaven: Reflections that Bring Eternity to Light (Randy Alcorn) HB/DJ $1.25

Eschatology

What Really Happens When Jesus Returns? (Gary Frazier) PB $1.50

Evangelism

You Can Have Successful Gospel Meetings (Alan M. Bryan) PB $0.50

We Want You Here (Thom S. Rainer) HB $3.50

The Church in the Rural Community (William C. Martin) PB $2.00

I Could, I Might, I Can, I Should, I Will!: Nine Traits of the Outwardly Focused Christian (Thom S. Rainer) HB $3.50

*New* Casting Down of Strongholds: To Satan and Back – The True Story of My Experiences in the Occult , and How and Why I Left it. (Kyle D. Frank) PB $4.00

Home/Family

The Christian Home (P.D. Wilmeth) PB $2.50

Christ and Your Home (Batsell Barrett Baxter) PB $1.75

Building Stronger Families: Leader’s Guide (Royce Money) PB $1.25

Religious Education in the Family (Henry F. Cope, University of Chicago Press) HB $2.25

Humanism/Modernism

Hymnals/Song Books

Sunlight Glees: A Complete Treatise on the Fundamentals of Vocal Music (Hartford Music and Printing Co., 1947) PB $2.00

Leadership

Good to Great (Jim Collins) HB/DJ $3.00

Lectureship Books

Men’s Struggles

Novels

Through God’s Eyes (Harold E. Dye) HBDJ $1.00

Prayer

Praying in the Wesleyan Spirit: 52 Prayers for Today (Paul Chilcote) PB $0.75

All things are Possible Through Prayer (Charles L. Allen) PB $1.25

Prayer: Conversing with God (Rosalind Rinker) PB $1.00

Too Busy NOT to Pray (Bill Hybels) PB $1.75

Preaching

Psychology

Chocolate to Morphine: Understanding Mind-Active Drugs (Andrew Weil, MD & Winifred Rosen) PB $2.25

Restoration Reprint Library

Self Help/Self-Improvement

Reggie: You Can’t Change Your Past, But You Can Change Your Future (Reggie Dabbs with John Driver) PB $1.50 $1.00

Fighting the Good Fight (Reggie White) HBDJ $2.00

Believe!: Discover Success Through God and His Church, Free Enterprise, Human Dignity, and the American Way (Richard M. DeVos) HB/DJ $2.25

Walking With Saints: Through the Best and Worst Times of our Lives (Calvin Miller) HBDJ $2.00

A Funny Thing That Happened on the Way to the Future: Twists and Turns and Lessons Learned (Michael J. Fox) HBDJ $1.50

Sermons

*New* Sermons on First Corinthians (George W. DeHoff) PB $4.00

*New* The Lost Sermons of H. Leo Boles (Compiled by Kyle Frank) HB $4.00

Preach the Word… (Arthur Calvin Fulbright, Th.D.) PB $2.00

Studies for New Christians

*NEW* Father, I Have Sinned (Bill Howard) PB $2.50

*NEW* Whom Seek Ye? (Bill Howard) PB $2.50

*NEW* Believest Thou This? (Bill Howard) PB $2.50

Basic Bible Studies (Howard Winters) PB $1.25

Worship/Lord’s Supper/Music

The Art of Group Worship (Robert Seneca Smith) PB $1.75

Workbooks

Group Discussion Study of 1 Corinthians (Robert K. Oglesby) PB $0.75

Group Discussion of Philippians/Colossians (Roberk K. Oglesby) PB $0.75

God’s Way for Man: The Church (Carroll C. Trent) PB $1.00

The Life and Teachings of Jesus, Part 3 (Carroll C. Trent) PB $0.50

Romans and Galatians: Bible in Life Workbook (George Snure) PB $0.50

Into Our Hands: A Study of Christian Stewardship (Edwin Broadus) PB $0.75

Gospel Advocate Adult Gospel Quarterly – Fall 1981 PB $0.50

Truth For Today – The “Today” Series Book One (???) PB $0.50

Ordinary Days with Jesus Participant’s Guide (John Ortberg) PB $0.75

The “I haven’t categorized them yet” section:

What present-day theologians are thinking. (Daniel Day Williams) HB, $1.75

Heavenly highway hymns (Stamps-Baxter shape notes songbook 1956) PB $2.00

Unexplainable: pursuing a life only God can make possible (Don Cousins) PB $1.50

What you didn’t know about the Bible: a Comprehensive Guide to Biblical Knowledge (J. Carter Swaim) HB/DJ $3.50

It Depends on How You Look at It! A Key to Practical Christian Living (Rusty Bolton) PB $1.50

Sinai Summit: Meeting God with Our Character Crisis (Rick Atchley) PB $0.50

A Layman Looks at the Lamb of God (W. Phillip Keller) PB $1.25

The Lost Books of the Bible (Shepherd of Hermas, Polycarp, Barnabas, I and II Clement, etc.) – HB/DJ $3.50

Final Dawn Over Jerusalem (John Hagee) HB/DJ $1.25

Practice of the Presence of God (Brother Lawrence) PB $0.50

Liberal Learning and Religion (Edited by Amos N. Wilder) HB $1.25

God’s Psychiatry: Wisdom for Today from the Ancient Teachings of the Bible (Charles L. Allen) PB $1.50

Your Greatest Power (J. Martin Kohe) HB/DJ $2.50

The Sunday School Worker: His Life and Work (L.F. Sensabaugh) HB $1.00

The Small Sunday School: Its Plans and Work (L.F. Sensabaugh) HB $1.00

Is There Life After Death? (Paul Kroll) PB $1.00

Things Surely Believed Among Us (Paul Rogers) PB $1.25

Email From God for Men (Andy Cloninger) PB $1.50

Leaving Self Behind (Jack Exum) PB $1.75

Lessons For Living (Mrs. Carroll Trent) PB $0.75

Sketches from the History of Collectivism (James D. Bales) PB $1.25

I Believe (Harold Hazelip) PB $1.50

My Daily Walk with God (Charles B. Hodge, Jr) PB $2.50

Great Biblical Doctrines (John Allen Chalk) PB $2.00

You Can See Forever (Compiled by Caesar Johnson) HB $1.25

The Coming King (James Edson White) HB $1.50

Twixt Twelve and Twenty (Pat Boone) HB $0.75

Heredity Evolution and Society (I. Michael Lerner) HB $1.00

The Origin and Growth of the Mayfield church

Adam Miller is a minister at the Mayfield church of Christ in Saltillo, Mississippi.  At one point, this congregation had two ministers working there who were both named Adam Miller (I can only imagine the fun and confusion during that time).

Adam has graciously sent us “The History of the Mayfield Church of Christ, Saltillo, Mississippi,” a paper he wrote, for inclusion in the Jimmie Beller Memorial eLibrary.

It has some interesting backstory, especially of a preacher named B.B. Sanders.  And the growth that the congregation when it first began is simply phenomenal!

To read it or download for future enjoyment, simply click the link below:

The History of Mayfield Church of Christ (Adam Miller)

The National Church of America???

I was quite surprised to read that some people descended from the Restoration Movement actually made the claim that they were the closest thing to a national church in America that there was–and that they foresaw the day when that vision became a reality, where all the denominational groups would join together with them.

Now, some might scoff at that statement and say that the Campbells looked to unite all the denominations into one body, and that I just don’t know my history.

No, there’s a difference.  The Campbells were trying to stop the division among the denominations based on clear teachings of the word of God.  These people I’m talking about took pride in saying that none of the sermons they preached would be offensive in any denomination.  They took pride in saying that they were the only church who weren’t offensive to anyone, and who would accept anyone, so long as they would acknowledge the Bible as the word of God (whether they accepted what was written in there apparently didn’t matter, as we’ll see momentarily), and displayed a Christian attitude.

If they accepted infant baptism, sprinkling or pouring as baptism, or rejected baptism completely, it didn’t matter.  If they used instruments and women preachers, no big deal.  Ignore the Lord’s Supper?  Who cares! As long as you take the word of God and act nice, you’re more than accepted!

We have brethren today who may not be as far gone, but they’re getting close.  In the name of “Christian Unity,” they are willing to ignore anything “doctrinal,” anything to do with worship, leadership roles, and even things the Scripture clearly connects with salvation, and just proclaim to people that their sins are all forgiven and that they have a home eternally with God awaiting them–WITHOUT OBEYING THE GOSPEL!

The people that brought this post about were the early 20th Century descendants of the Christian Connexion.  In 1911, Martyn Summerbell gave a short lecture called “An Address on the Origin and Principles of the Christians,” and in it he made the claim that the “Christians” were the only ones who could bring together all the denominations.

Perhaps they could.  But bringing together all the denominations into one body still doesn’t make them the church if they haven’t come to the Father through Jesus Christ in obedient faith which exhibits itself in repentance, baptism, and a faithful life in service to our Lord.

The address, fully reformatted and corrected (and searchable) can be downloaded below.

Address on the Origin and Principles of the Christians (Martyn Summerbell)

-Bradley S. Cobb

So…You’re a Unitarian, Right?

Misrepresentations and misunderstandings abound regarding the church.  “You hate music.”  “You hate women.”  “You think water is more powerful than the blood of Jesus.”  I’ve heard all these and more spouted by our “loving” and “understanding” denominational friends.

One I haven’t heard is “You’re a Unitarian.”

For those who don’t know, a Unitarian is someone who believes that Jesus Christ is not deity (that designation only applying to the Father), that there was a time when Jesus was not (i.e., he was created), and that the Holy Spirit is a thing or a force, not a conscious being.

Today, there are some small groups who hold that belief, and then there’s the so-called Jehovah’s Witnesses, who are probably the biggest group of Unitarians claiming to be Christ’s in existence today (note: one could make the argument that Muslims might fall into this category, but as they don’t claim to be Christ’s, they aren’t being considered).

Why bring this up?  Because back in the 1800s, some of the people involved in the Restoration Movement–people associated with Barton W. Stone, James O’Kelly, and others–had to defend themselves against this accusation.

The problem arose because of some rather bold and self-promoting preachers in New England began to publicly espouse Unitarianism.  One of them, Simon Clough, had become editor of one of the prominent papers in the Christian Connexion, and published a letter written to introduce the “Christian Church” to a Baptist group in England.  In that letter (which can be seen here), he declared that the Christians were Unitarian in sentiment.

The problem was that this wasn’t as widespread as Clough was letting on.  In fact, this stance was viewed as heretical and anti-Christian by most of the “Christian Church” in the southern and western states.

So, when a Methodist preacher wrote a book declaring all those in the Christian Connexion as Unitarians, it required a response.

W.B. Wellons, a preacher and editor for the Christians in the southern states, took up the charge, and entitled his book “The Christians, South, Not Unitarians.”

In it, he exposes the faulty reasoning of attributing to all, the views of a few; he explains why they believe in the Godhead, the Deity of Jesus Christ, and the Personality of the Holy Spirit, but refuse to use the theological word “trinity” or subscribe to the historic creedal descriptions and definitions of the Trinity.

For those interested in Restoration Movement history, this book highlights some of the theological issues that caused Alexander Campbell concern, and caused Barton W. Stone problems.  Understanding the topic contained therein helps to explain why much of the New England branch of the Christian Connexion didn’t join in the union between the “Reformers” and the “Christians,” as well as why there was a distinction between the southern and northern “Christians” who had years earlier given each other the right hand of fellowship.

In all, it is an interesting read from both a historical and theological perspective.

And you can download it below in a fully-reformatted, corrected (and searchable!) edition.

Enjoy!

The Christians South, Not Unitarians (W.B. Wellons)

Division at Henderson, Tennessee

Henderson, Tennessee, is well known for being the home of Freed-Hardeman University.  But did you know that this symbol of conservative schooling was once in the control of those who favored the use of instruments of music in worship?  And that the congregation there used instruments for a time?

It might be hard to believe, but it’s the truth.

Today, we are proud to present to you an unpublished manuscript by Grady Miller (preacher at Pikes Peak church of Christ) which deals with the division in the church at Henderson in January, 1903.  Miller wrote this document while a student at Freed-Hardeman in 1975, and has graciously permitted us to post it here for you to read and enjoy.

Please feel free to comment.  All comments will be passed on to Mr. Miller.

Division in Henderson, TN (Grady Miller, 1975)

David Lipscomb: Child of God, Soldier of the Cross

It’s nice to have friends.

Lee Parish, who preaches in Marlow, Oklahoma, was kind enough to send a paper he wrote in 2013 on David Lipscomb to be placed in the Jimmie Beller Memorial eLibrary.

The paper looks at David Lioscomb’s life in the following headings: (1) His Early Years, (2) Not a Preacher, (3) The Civil War, (4) His Prolific Pen, (5) The Greatest Man on the Continent, (6) “Aunt Mag”, and (7) A Life that Lives On.

He does send a note along with it, that his “works cited” page somehow disappeared.  But the references are scattered throughout the paper.

Enjoy!

David Lipscomb: Child of God, Soldier of the Cross (Lee Parish, 2013)

A History of the Birdell-Noland churches of Christ

History is a hobby of mine.  Especially church history.  But I’m not alone in that hobby.

Joshua Dement, who lives and works in Northeast Arkansas, is quite the history buff as well, and he specializes in researching the history of congregations in his area.

Today, thanks to brother Dement’s kind permission, we will be presenting a portion of his research, showing the Restoration Movement in action in the planting of several congregations in that part of the state.

If you happen to have more information about the congregations or individuals mentioned therein, I’m sure Joshua would love to hear from you.  Send a note via our contact page, and I’ll make sure it gets to him (don’t want to just publicize his email address for the world to see, you know).

Until then, enjoy!

History of the Birdell-Noland Churches of Christ (Joshua Dement, 2014)

The Quarterly has Arrived!

You probably remember a few months ago that we made the announcement of a new publication, called The Quarterly.  In fact, we even made the Preview Edition available as a free download.  Now, we want to share the news with you…

The first official issue of the Quarterly is now available!

quarterly01_front

ARTICLES INCLUDE:

  • Editorial: An Important Note
  • Insights from Seasoned Ministers: Loren Gieger
  • Insights from Seasoned Ministers: Stafford North
  • Equipping (Jim Mitchell)
  • The Lost Sermons of H. Leo Boles (Kyle Frank)
  • Elders in the Old Testament (Richard Mansel)
  • I Can Do All Things Through Christ Which Strengtheneth Me (Roderick Ross)
  • Not Always Roaring… (Bill Howard)
  • Restoration Moments: The Conversion of Blue Dick (William Baxter)
  • Divine Peace (Jake Schotter)
  • The Parable of the Lighted Candle (Devin Self)
  • CHRISTIANS: Different Cultures, Different Races, Different Generations, Different People (Joseph T. McWhorter)
  • Biblical Biography: Barnabas (Bradley S. Cobb)
  • Quotes
  • What Ever Happened to Shepherding? (Jamie Beller)
  • Paul Darst: A Novel (Daniel R. Lucas)
  • Funny and Not-So-Funny Events in the Life of Elijah Martindale (Elijah Martindale and Bradley S. Cobb)
  • Poetry Corner (Deserae Cobb)
  • Sons and Daughters of Encouragement (Gerald Cowan)
  • Tabernacle Shadows (Mark McWhorter)
  • Preparing Yourself to Conduct Bible Studies (James Sims Sr.)
  • Hospitality Revisited (Perry Hall)
  • The Practical Atheist (Gantt Carter)
  • Book Review: Bobby Gayton’s My Thorn in the Flesh: A Vietnam Veteran Speaks about PTSD and the Bible (William Howard)
  • Bible Q&A: What was Paul’s “Thorn in the Flesh”? (Bradley S. Cobb)
  • Children’s Puzzle Page: WHO AM I? (Questions from the Book of Esther)

If you already subscribe, then look for your copy to arrive this week.  If you don’t already subscribe, but want to, you can do that here.  If you want just a single issue, you can get it on Amazon by clicking here.

Thanks for all your support and for reading what we have to write!  There will be more real articles coming soon!

-Bradley S. Cobb

Kill the Cat!

RestorationMoments

The following anecdote is taken from Recollections of Men of Faith, by W.C. Rogers (soon to be in the Jimmie Beller Memorial eLibrary, as well as in print from Cobb Publishing).  This is from the chapter on B.F. Hall.  Enjoy!

One night he (B.F. Hall) was much disturbed in the beginning and during the delivery of his discourse. A white cat had noiselessly, and no doubt innocently, followed someone into the meeting-house, and just as the Doctor entered the pulpit he spied the unfortunate truant. Immediately, and with much ado, he ordered that the cat be thrust out from among the good people who had come together to hear him preach, alleging, with more or less emphasis, that he could not possibly preach if he even knew that a cat was in the house, although it might be hid; that he hated cats and dogs immensely. A dear brother snatched poor pussycat, and, notwithstanding it may have wanted a corner ever so much, he flung it out the door violently, and as a presumptuous intruder.

When the Doctor took his text and began speaking, he seemed to be unhinged — altogether or largely out of kilter. He appeared to be thinking of the cat, fearing that it might make its appearance while he was engaged in preaching. And, sure enough, he heard the fatal mew. Stopping suddenly, snapping his eyes in a peculiar manner, he remarked with indignation, “Brethren, I was afraid of this when I commenced preaching; here is this abominable cat again; the devil has sent it just to ruin my discourse; I cannot, I will not, preach another word until you have killed that infamous thing, or put it in durance (imprisonment) vile.” The cat was again waited upon by someone, and was this time handled so roughly that it returned not again during the evening services. But alas! The Doctor was not able to overcome his embarrassment, or recover himself sufficiently to do himself justice, or speak to the edification of his hearers. It was clear to all that it was an uphill business to speak throughout his entire discourse, and all on account of a cat.

 

The Judge Who Objected to Muddy Baptism

RestorationMoments

The following story is recorded in Recollections of Men of Faith, by W.C. Rogers, in the chapter on John. T. Johnson.  This book will soon be available in the Jimmie Beller Memorial eLibrary, as well as in print from Cobb Publishing.  But we thought this section was well worth sharing, and we hope you do too.  Enjoy!

In company with Elder R.C. Ricketts, a prominent preacher in Kentucky, John T. Johnson visited Little Rock, Ark., for the purpose of proclaiming the Gospel in its primitive purity and power.

After the meeting had advanced a number of days, and quite a number of persons had become obedient to the faith, an incident occurred of more than ordinary interest, and which I feel ought to be preserved. Judge Johnson, of the city of Little Rock, a brother of the evangelist, a prominent politician, had been attending the meeting nightly with his wife, but neither belonged to any religious body. Like many others, Judge Johnson had never given the subject of Christianity very much thought; perhaps owing to the fact that he was constantly engaged in the affairs of this life, and had no time, as he supposed; it may have been that he knew not what to do, because of the many sad divisions in Christendom. Through courtesy or curiosity, he and his amiable wife had been attending church and listening to the preaching of John T. Johnson and R.C. Ricketts. But sometimes it turns out that those who attend religious services through curiosity become deeply concerned for their souls’ salvation. This was the case with the Judge and his wife at the time of which we are speaking, although, I presume, neither would have acknowledged it.

One morning after breakfast, seated in the parlor with his brother, John T., Elder Ricketts, and his wife, the Judge filed several formidable objections to the course pursued by the preachers in the meeting they were then conducting. Of course he did this, be it understood, in the most polite manner possible; still, with honesty, and desiring, no doubt, that a change be made in the management of the meeting. When offering his advice, the Judge supposed he understood himself perfectly — knew precisely what he would do under given circumstances. But it is difficult to know one’s self. It is certainly not an easy task to divine what the strongest minded persons would do under heavy pressure of circumstances. “The best of men are men at best.” It would be well to remember this in all of our wise forecastings. The preachers had baptized several persons in the Arkansas River, and now the Judge had come to the conclusion that this ought to be stopped. And why? Because the waters were too muddy in which to administer this divine ordinance. “If I should ever be baptized,” he continued, “it will “never occur in the Arkansas River. I will never go down into that muddy stream of water — never. I would prefer to go to a beautiful clear pool of water near the city, should I ever consent to be baptized. Besides, I seriously object to your administering the ordinance of baptism, while the lawyers, doctors, and the reckless ones about the city, are lining the banks of the river, and some are engaged in talking and laughing and making unbecoming remarks. This is certainly not in good taste — is certainly not in harmony with my views of propriety or good order, under such circumstances I could not consent to be baptized. I must have pure, clear water, and only a few friends.”

“Very well,” said Bro. Ricketts, “we will go with you and a few chosen friends to some clear pool and baptize you whenever you are willing to make the good confession — whenever you are prepared to submit to this command of Christ.”

The Judge replied: “Understand me, I am not saying that I ever intend to become a member of the church. I do not know that I will ever join any church. I am only telling you that I do not think it proper to baptize in the Arkansas River, and that I never could, under the circumstances, consent to be, as others have been. Again, should I ever join the church — and I may or may not — I trust to be able to control my feelings a little better than some who have come forward during this meeting and confessed faith in Christ. They have shown great weakness in weeping like children — at least it seems so to me. Should I ever be induced to go forward and confess Christ, I hope I shall have manliness enough about me to do so without shedding a tear.” “Come forward, Judge, in your own way; if you are a believing penitent, and fully prepared to obey the Gospel from the heart, in order to the enjoyment of all the blessings promised, we care not as to the manner,” rejoined Bro. Ricketts. The following remarks were offered by the Judge in closing: “You and my brother may suppose from what I have said that I purpose becoming a member of the church. I confess that I understand the teaching of Christ and the Apostles as I never did before. I see a fitness, beauty, and adaptation in the plan of redemption which has been hid from me heretofore. But I have not at all determined to join the church. I am fully persuaded that it is the duty of all persons to attach themselves to the church of Jesus Christ, but I am not prepared to say I am ready to do so now. I trust you will not look upon what I have said to you as meddling; pursue your own course. Still, I am convinced that there is far too much feeling manifested by those who confess Christ and obey him in your meeting, and that you ought, if in your power, to suppress it.”

Bro. Ricketts added that he thought there was no improper excitement in the meeting. There had been no shouting, no clapping of hands, no swooning or fainting. No unjust means had been used to compel persons to become the disciples of Christ. The Gospel had been presented in its fullness, so far as the speakers were enabled to offer it to the people. “This glorious Gospel is God’s power to save those who believe and obey it, and, mark you, there is no power like it in this world. All persons are not alike in their make-up. Some, in renouncing sin, weep bitterly; others show but little feeling. This is owing to the difference in the emotional nature. And there is no need in our attempting to regulate these things; they must take their course. But few persons know themselves.”

The following night the Judge and his wife came to church and sat a little nearer the pulpit than usual, the wife placing herself on the end of the bench and next the aisle; the Judge occupying a place near the center of the house and directly in front of the pulpit. At the conclusion of the discourse, and while the invitation song was being sung, the Judge’s wife stepped forward and gave her hand to Bro. Ricketts. She took her seat on the front bench preparatory to making the good confession. The Judge, seeing this, could bear up no longer; so, stepping right over the benches, forward he came, and, weeping as a child, seated himself beside his wife, the great tears rolling down his furrowed cheeks. Making the good confession with much feeling, he remarked in the hearing of many, “I am now ready to go down into the muddy waters of the Arkansas and be baptized in the presence of the lawyers, doctors, and all who may be inclined to witness my obedience to the faith.” How few know themselves.