All posts by BradleyCobb

Bible Q&A – Was Jesus Created?

Some people came to my door and said that since Jesus is the “Son of God,” that means He can’t be God. They said that Jesus was the first being created by God. Was Jesus created?—F.F., Arkansas.

Thank you for the question. What you described sounds like a group who call themselves “Jehovah’s Witnesses.” But before we answer the question, something must be made extremely clear:

Right and wrong is determined by what the Bible says. Just because a certain religious group teaches something doesn’t automatically mean it’s right, but it also doesn’t automatically mean it’s wrong, either.

Let’s start with your question, Was Jesus created? Then we’ll move on to the issue about the “Son of God.”

In Micah 5:2, there is a prophecy about Jesus being born in Bethlehem (fulfilled in Matthew 2:5-6). But that’s not the only thing in that verse. Jesus is also described as the one “whose goings forth have been from of old, from everlasting.” According to this Old Testament passage, the Messiah (the Christ) would be one who has existed “from everlasting,” that is, forever. If someone is from everlasting, that means He couldn’t have been created.

But let’s go further and look at how ridiculous this claim of a “created Jesus” is. The Bible makes it crystal-clear that everything that was created was created by Jesus Christ (John 1:1-3). The Scriptures say that there is nothing created except for that which was created by Jesus. Now, taking this crystal-clear Bible knowledge with us, let’s use some common sense. The only way—according to the Bible—that Jesus was created is if Jesus created Himself out of thin air before He existed.

The Bible makes it clear that Jesus was not created. He is eternal, and is the one who created everything—no exceptions!

But let’s also take a look at the “Son of God” argument.

One of the ways the “Jehovah’s Witnesses” try to bring up the topic of Jesus is by saying that He’s the Son of God, and then make the comment, “Isn’t that interesting that he’s called the Son of God.” When you ask, “What do you mean?” they start saying that since Jesus is the Son of God, that means Jesus can’t be God.

The same Bible says that Jesus is the “son of man.” According to the Jehovah’s Witness argument, that would mean that Jesus can’t be man, either, since he’s the son of man. If we take their argument to its logical conclusion, Jesus isn’t deity, and was never human either. Both of those stances violate several Scriptures.

The son of a human is a human—by his very nature. The Son of God, therefore, is God—by His very nature.

Jesus Christ is deity (by His very nature), and Jesus is also human (by being the Son of man). He is eternal. Jesus was not created. He is the one who created everything.

-Bradley Cobb

Sermon Thursday – Idols

We are excited to present to you this sermon, written by Paul Cobb (age 13).  Other than formatting, nothing has been changed from his hand-written sermon.  He is presently working on some articles that we will be sharing with you in the coming weeks!

Today, we’re going to talk about idols.

Definition of Idols:  Idols are things that you put ahead of God.  In I Kings, Elijah and the prophets of Baal were doing a contest of which god could send fire, and Elijah’s God did, which is another way to prove that God is real.  Read I Kings 18:17-40.

The people were worshiping these idols. They were bowing down to them. They were sometimes carved pieces of wood, or stones, and the people worshiped these rocks and logs.  They put these rocks and logs ahead of God.

Idols today:  Idols today are like TV or the theaters, money, MP3 players, video games.  Stuff like that are sometimes idols to us.  It’s nice to have them, but if you put them ahead of God—well, they’re idols.

In the world today, money is a very bad idol if it’s used for the wrong purposes.  In the New Testament, Jesus saw that there were people making money and being selfish and greedy.  Read John 2:13-17.  They were worshiping their money instead of God.

Idols aren’t good: People in Bible times—people like the prophets of Baal—worshiped idols like Baal, and that’s not good!  Any time you put something ahead of God, it’s an idol, and that’s not good.

Conclusion:

Why do people worship idols?  Because they think these things (money, TV, toys, stuff) are more important.  But it isn’t!

We want people to worship God and be saved.  Elijah wanted the people to worship God and be saved.

If you’re here tonight, and you need help to quit worshiping idols, come and repent of your sins!  Get rid of those idols and live your life better!  There is no better time than right now, so come as we stand and sing.

Panic Cleaning

The phone rings.  You pick it up.  After a few minutes of conversation with the person on the other end of the line, you hear the words, “I’ll be over in a few minutes.”

That’s when panic sets in.

As soon as you’re off the phone, there is a mad rush.  You’re giving orders to the kids to clean up their mess, running around trying to make the house look presentable.  In the midst of all that, you’re silently hoping that the impending visitor gets stuck in a bit of traffic to give you a few more minutes.  You’re in a mad dash to get things in order…

To make things like they should have been the whole time.

There may be some people who have never experienced this phenomenon known as “the cleaning panic.”  And if you are one of them, I say, “Just wait until you have kids.”  For the rest of us, this event happens…well, let’s just say it happens from time to time.

But after the latest “cleaning panic,” I got to thinking.  This is the way a lot of people live their whole lives.  They don’t take care of anything until the last minute.  They have turned procrastination into an art.

You know these kind of people:

  • They wait until the gas tank is empty before filling up.
  • They wait until the milk is gone and the kids are crying because they can’t have their cereal before they decide to run to the store.
  • They wait until someone is on their way over before they clean the house (and don’t look in the bedrooms!).
  • They wait until two minutes before the doctor appointment to leave their house (and then they wonder why they have to spend so much time in the waiting room).

What makes this lifestyle so common?  We are saturated with a culture that says, “Enjoy life now, pay later.”  Credit cards are perhaps the biggest example of this.

But there is one thing that everyone needs to realize.

Some visitors don’t call first.

Death doesn’t call first.  If you’re old enough to read this, then I bet you can name a lot of people who died unexpectedly.  Had they known death was coming, they might have done a “panic cleaning” of their life.  They might have made their life right with God.  The might have made peace with those who they had been at odds with.  They might have tried to tell their family about the importance of becoming a Christian.

In short, to make things like they should have been the whole time.

One of the best bumper stickers I have ever seen read this way: Those who plan to repent at the 11th hour usually die at 10:30.

Make your life right today, because you don’t know when your last minute will be.

–Bradley Cobb

Restoration Moments – The Heresy Trial of Solomon Morton

The name Solomon Morton is probably unfamiliar to most people.  In fact, it’s unfamiliar to most church historians as well.  But his story is well worth noting.

This week’s Restoration Moment comes from “Alexander Campbell’s Tour in Scotland” (written by Thomas Chalmers) which is available in Alexander Campbell: A Collection (Volume 1) from Cobb Publishing.  Enjoy!

Mr. Campbell’s victory over the Edinburgh audience was local, not general. It served rather to unite his enemies and intensify their bitterness for him. “Campbellism,” which had before been but a harmless delusion, became in the danger that now threatened Scotland’s religious peace, a ‘damnable heresy.’ No man now defended Alexander Campbell, the “arch-heretic” from this on, with impunity.

In my own congregation there had been many who held views similar to those preached by Campbell and who had even advocated them before his coming, but they were quiet now unless they dared to face the music.

Among these daring ones was Solomon Morton. Her­esy had been whispered against him before—now it was loud, since he was fearless in his defense of Campbell and his views. I tried as much as I thought prudent to shield my friend, but he had become so fully converted to the new ideas (or “the old ones” as he used to call them) that he could not refrain from openly expressing his confidence in them. This was going a little too far, and against my earnest action, he was brought to trial, charged with “holding doctrines contrary to the teachings of the Holy Spirit and perilous to be held both for the soul’s salvation and the safety of God’s church.” I tried very hard to prevail upon Morton to retract, but he firmly held his ground.

The day for trial came—it was held in the vestry of the church and many ecclesiastical dignitaries from abroad were there to witness the first trial for the Campbellistic heresy. It began at ten o’clock. After a prayer by a visiting preacher the proceedings of the day began. The presiding presbyter stated the purpose of the meeting; and the general charge, which we have mentioned, was read, and followed by a warm discussion on the part of his prosecutors. He was accused of sympathizing with slavery and man-stealing, of holding doctrines not in consonance with the Westminster Confession, of having discarded the Presbyterian name, and of many other things which made him unworthy of further Christian communion.

Morton was then called out to answer these charges. He came forward, took out his Bible and opened it. Just then one of the prosecutors arose and reminded the chairman that a categorical answer should be required of the heretic on trial, he should respond ‘yes’ or ‘no’ to every separate accusation. The injustice of such a requirement was obvious. And, besides, it was contrary to the custom the Scottish Church had always observed. I immediately arose and objected to such a course of action as unworthy of the church and as likely to do us more harm in the eyes of our people than all the protection it could be in this case. I trusted we were not so fearful of Morton in his use of Scripture that we could not accord him such a hearing as heretics had always been afforded.

At this, one of the prosecutors responded that permission should not be given anyone to desecrate the Word of God by using it in support of heretical notions. “We are all convinced,” said he, “of his heresy. I move that we proceed at once to a vote.”

Deacon Morton then spoke: “Brethren,” said he, “is this a matter in which I am to have nothing to say? Am I to be condemned upon the testimony of others, who can not, by the nature of things, possess quite as accurate knowledge of the state of my heart and mind as I possess myself? I have been charged with sympathizing with and believing in certain things. Full and unhindered testimony has been rendered in this matter by others. Is not my testimony on a subject concerning which I claim to be as well informed as they, worth something, and can they not accord me as much patience, while I defend myself as I have given them while they were accusing me? I ask, will you hear my testimony on this subject?”

After some discussion, Morton was voted ten minutes in which to make his reply.

“The specific, written charge against me,” said he, “is that I hold doctrines contrary to the teaching of the Holy Spirit. To this much I can give a categorical answer. I hold the words of the Holy Spirit in my hand. I deny that I cherish one doctrine contrary to the teaching of this book. Let my accusers specify one and I shall humbly retract it in your presence today. This answer covers the whole of the written charge, for if my doctrines are not contrary to the teachings of the Holy Spirit, they can not be perilous to the soul’s salvation nor to the safety of God’s church. I deny the charge until more definite accusations are made. Wherein do I offend the Holy Spirit? It has been said today that I sympathize with slavery. For this charge there is no foundation, and I hardly need take the trouble to deny it. It has been also said that I do not respect the Westminster confession. I frankly own that it exercises no power over my convictions. If it is the voice of the Holy Spirit, then have I offended against God, but if it is not the voice of Holy Spirit, why should you or I respect its spiritual dominion over us? I ask you, is it the voice of the Holy Spirit? If so, then, it have I offended. If not, then surely I have avoided that same offense in refusing to place it in the throne of the Holy Spirit, an offense which you commit, and not I. The only question, therefore, which determines whether heresy lies on your side or on mine, is whether the Westminster creed is the voice of the Holy Spirit.”

“I have also been charged with rejecting the Presbyterian name. Show me where such a rejection is contrary to the teachings of the Holy Spirit, and again I shall own my fault and abjure my heresy. Again the point upon which our respective orthodoxy is to be hung is whether the Presbyterian name has been applied to us by the Holy Spirit. If it has, then am I a heretic for rejecting it; if not, then you are the heretics for assuming it.”

There was no response to anything that Morton had said. He was called down by the chairman on the second, but his ten minutes had been sufficient. His prosecutors became more rabid in their remarks, but the more reasonable portion of the session considered him with some favor. The vote was taken and by a plurality of two votes against him he was pronounced a heretic. This trial did us more harm than anything else that had happened to us. It was universally condemned as an outrage and such a reaction followed that several of our best members went with Morton and joined the Disciples in Edinburgh. It was the first and last trial for “heresy” of Campbellism that was ever precipitated upon a Scottish Kirk-session to my knowledge.

The David Lipscomb Commentary Collection

David Lipscomb.  He was a gentleman and a true scholar.  He helped hold the church together, especially in the south, after the Civil War.  He helped to create the Gospel Advocate, and was its editor for decades.  He also helped found the Nashville Bible School (now David Lipscomb University).

DavidLipscomb

In 1896, David Lipscomb published his commentary on Acts.  Before his death in 1917, Lipscomb had compiled his own commentary notes on the books of John, and all of Paul’s epistles (Romans through Philemon), but never published them because he believed they could be improved upon.  He requested that J.W. Shepherd, his dear friend, expand these notes and publish them.  Beginning in 1935, the David Lipscomb commentary collection began to see the light of day.

J.W. Shepherd took Lipscomb’s notes, but also went back and scoured through all of the articles that Lipscomb had written for the Gospel Advocate to find more material.  And, at the request of Lipscomb, Shepherd also added his own notes to “fill out” the commentaries on Paul’s epistles.  C.E.W. Dorris was chosen to expand the notes on John.

Then these commentaries were made available to the public.

  • John (originally published in 1939)
  • Acts (originally published in 1896)
  • Romans (originally published in 1935, expanded in 1943)
  • First Corinthians (originally published in 1935)
  • Second Corinthians and Galatians (originally published in 1936)
  • Ephesians, Philippians, and Colossians (originally published in 1939)
  • Thessalonians, Timothy, Titus, and Philemon (originally published in 1942)

Years have gone by, and these commentaries are still of great use!  This is why we have taken the time (well over 100 hours of work) to convert these wonderful commentaries into e-Sword format (as well as theWord, MySword, and e-Sword HD).

Seven volumes, 2110 pages of notes, all available in one very usable format.  We have taken great care to make sure the formatting is beneficial, that the spelling is correct, and as much as was possible, check to make sure the cross-references  were correct (if you find a mistake, please let us know).  Comments in italics were added by J.W. Shepherd (or C.E.W. Dorris in the book of John).

Look at the example below (Acts 2:38), and see for yourself.  Click on the image to enlarge it.

Lipscombe-Sword

This collection is an absolute bargain!  Just $4.99 gets you the entire seven-volume set (that’s less than 72 cents per volume!).

NowAvailable

Bible Q&A – Are Babies Born in Sin?

I heard someone on the radio talk about people having a “sinful nature,” and as proof that we are all born sinners, he quoted Psalm 51:5 from the NIV. Are we really born sinners?—D. from Illinois.

Thanks for the question. This is one that has bothered people for many years. In fact, this one doctrine has led to all sorts of other doctrines and practices which are foreign to the Bible.

Before we go any further, let’s look at the passage, quoted in the NIV (since that was what the man referenced). This version of the Bible has David saying, “Surely I was sinful at birth; sinful from the time my mother conceived me.” When you read that passage by itself (which is questionably translated), it can sure make you think that we are all “born in sin.” But we need to look at the rest of the Bible first, then we’ll come back to this passage.

In order to understand where people are coming from when they say that we are all “born in sin,” we need to figure out how they came to that conclusion. They claim that all people are born sinful, condemned to hell from the time they were conceived (some say from the moment of birth) because of the sin of Adam. They claim that we all hell-bound sinners from birth because we bear the guilt of Adam’s sin in the Garden of Eden. This is why Catholics and Lutherans “baptize” (actually sprinkle) babies—to supposedly cleanse them of the sin of Adam.

But do we really bear the sins of Adam?

Let’s think this through for a moment. If every human is born sinful because of the sin of Adam, then that applies to everyone who has ever been born, starting with Adam and Eve’s first child. That would apply to every person under the Old Testament, as well as the New Testament.

But this doctrine is 100% denied in the Old Testament. The prophet Ezekiel, while speaking words directly from God, said, “the soul that sins, it shall die” (Ezekiel 18:4). And look at what else God says through this prophet: “The son will not bear the sin of the father, nor will the father bear the sin of the son” (Ezekiel 18:20). God makes it incredibly clear that we do not “inherit” sin from any ancestors.

King David was incredibly upset, because his brand-new baby was incredibly sick. Then the baby ended up dying at just 7 days old. But, when the baby died, King David said these words: “Now he is dead…can I bring him back again? I shall go to him, but he shall not return to me” (2 Samuel 12:23). David, a prophet of God (Acts 2:29-30), said that he would be reunited with his son. Since David was a man after God’s own heart, and fully expected to go to heaven, that means he also fully expected his infant sin to be in heaven as well. This is because babies aren’t born in sin.

But suppose someone won’t accept these Old Testament examples as evidence. What then?

How about the New Testament, which clearly states that we will be judged on what we do, and not on what someone else does? All people will be judged, according to their works (Revelation 20:12-13, 2 Corinthians 5:10).

But let’s consider one more thing: if all babies are born sinful, bearing the guilt of Adam’s sin, then no one can be saved!

Whoa! Wait a minute! What do you mean by that???

If all babies are born in sin, born sinful, then that means Jesus Christ was a sinner from birth. That means Jesus wasn’t the sinless and perfect sacrifice. And if Jesus isn’t the sinless and perfect sacrifice then (1) His death on the cross couldn’t take away sin, and (2) the New Testament contains lie after lie when it says that Jesus “knew no sin” (2 Corinthians 5:21, I Peter 2:22, Hebrews 4:15).

So, which one are you going to believe: the Bible, which says Jesus never knew sin, or the people who claim all babies (which must include Jesus) are born in sin?

As for me and my house, we’ll believe the Bible.

But what about Psalm 51:5?

Yes, that’s where this question started, so let’s paint the picture. David has sinned, having committed adultery with Bathsheba. The prophet Nathan has confronted him and said, “You are that man!” (2 Samuel 12:7). David’s realization that he has sinned completely overwhelms him. And in that state, he writes Psalm 51.

He says, “blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I acknowledge my transgressions, and my sin is ever before me [that is, it’s all around me, it’s everywhere I look]. Behold, I was shaped in iniquity, and in sin did my mother conceive me…purge me with hyssop, and I shall be clean. Wash me and I shall be whiter than snow” (Psalm 51:1-7).

David is poetically saying that all he can see is his sin. It’s like he’s always sinning. He’s such a horrible sinner, it’s like he’s done nothing but sinning. It’s like he’s been sinning since he was born. His sin is overwhelming him, and he’s begging for God’s forgiveness. He’s not saying, “I was a hell-bound sinner the instant I was conceived.” He’s saying, “I’m such a horrible sinner, it feels like that’s all I’ve done my entire life.”

And he’s not that different from us. Haven’t you ever said, thought, or heard the words, “I can’t do anything right”? Or perhaps, “All I ever do is mess up”? That’s how David was feeling when he wrote Psalm 51.

So, to answer the original question: No, we are not born sinners. We do not get our sin from someone else. We are born precious and free from sin. We become sinners when we ourselves disobey God’s law.

For further reading on this topic, check Luke 18:16 and Romans 7:7-9.

-Bradley S. Cobb

Sermon Thursday – Jesus the Healer

Introduction:

  1. There’s a little boy who is paralyzed. His family is poor, and they can’t afford to take him to the specialists who might be able to do something to help him. They’re listening to the radio one day in their barely-running junker of a car, and they hear something that gives them hope. An anonymous donor is willing to pay for treatments for one person. The only catch is that you have to be the first person to call in to the radio station. The family swerves to the side of the road into a gas station parking lot, and the father runs to the payphone to call the toll-free number. But he’s too late. Someone already got through first. All their hope, which for a moment was through the roof—for a moment they had no worries at all because they saw that glimmer of hope—all that hope came crashing down on them.
  2. There’s a man, unable to walk, struck with a disease that’s left him helpless for 38 years. He’s been brought to a place where the rumor is he can be healed. But the catch is that only one person per day can be healed—and it’s on a first come, first served basis. With no one to help him, his hope is gone. He hears the call to come for healing, but he has no way of going, and someone always gets there first.
  3. But there’s another man. This man walks up and says, “Are you wanting to be healed?” You can imagine this poor man getting angry—I’m laying here by the healing place. I can barely move. Of course I’m wanting to be healed! That’s how a lot of folks would respond. But this man was so depressed, so hopeless, that he couldn’t even get angry. “Sir, I have no one to help me, and another one gets there before me every time.”
  4. Could this new man be the one I’ve been waiting for? Could this new man be the one to help me get to the healing place first? Is it possible that there’s really hope for me? Can I possibly be healed? This poor man is hesitant to allow any hope in his heart—after all, it’s been 38 years that he’s suffered with this horrible disease. But maybe?
  5. Read John 5:1-9

He recognized his condition.

You’re probably thinking, Of course he recognized his condition. He was crippled!  He lives with this debilitating disease every day for thirty-eight years. He can’t escape it. It’s always right there in front of him. His limitations. His disease. His inability to be like everyone else.  He has no family—at least, no family that cares enough to try to help him. You can hear the heartbreak in his voice as he tells Jesus, “I have no one…”

But every day, you can find him sitting at the place where people say you can be healed. You find him there, hoping, wishing, probably begging for someone to help him.  He knows that he’s broken. He knows that he’s not what he wants to be.

There’s no healing without first recognizing your condition.  A woman goes to the doctor. After running some tests, the doctor is overwhelmed. “Have you been feeling OK?” he asks the woman. “Well, I’ve been having some headaches, and there’s been some blurriness in my vision, but I’m sure it’s nothing.” The doctor sits down, shaking, and says, “You’ve got cancer on your brain.” “What? That’s not possible!” “It’s spread to the point that there’s nothing that can be done. If you’d have come in earlier, when you first started having the headaches, we might have been able to take care of it. But now, it’s too late. At most, I think you’ve got a month to live.”

If this woman had recognized her condition—recognized that she had a need, then healing was possible. But since she kept putting it off, ignoring it, it was too late. Even when the doctor told her of the condition, she refused to believe it.

There’s no spiritual healing without first recognizing your condition.  The number one reason why people aren’t being saved, being brought into Christ through baptism, is that they don’t realize they’re lost! They don’t recognize their condition. They don’t realize that they are sick and dying. They think they’re doing A-OK.

Jesus says, “Those who are whole don’t need a physician, but those who are sick” (Matthew 9:12). The thing is, everybody is sick—whether they realize it or not.

For all have sinned, and come short of the glory of God” (Romans 6:23), and the wages for sin is death (Romans 3:23). Everyone is sin-sick. Everyone is dying from sin. And everyone needs the doctor, the healer, the physician—Jesus Christ.

Until someone recognizes their sin-sick condition, they’ll never be healed—because they’ll never look for healing. People who think they’re just fine don’t have a reason to look for healing.  What’s your condition?

He looked for healing.

Granted, he’s looking for it in the wrong place, but at least he’s looking He is a man who knows he’s got problems, and he’s trying to fix them. We ought to admire that. He has failed for 38 years to fix the problem, but he keeps trying. I wish more people were like that.

He hears that there’s some special healing power in the pool of Bethesda, and he makes sure he’s there. Whether the healing powers were real, or whether they were just a rumor, the point is, the man is looking for healing, and willing to go wherever he needs to try to get it.

Even Jesus recognized that this man was looking for the cure to his disease. Jesus asked him, “Are you wanting to be made whole?” (John 5:6). The man knows he’s broken. He knows he’s not well. And he’s not content to stay that way. He’s looking for a way to be fixed—to be healed.

There’s no healing without looking for it.  William Clairemore is sitting at his desk, writing a letter. He is incredibly depressed. He’s got a flesh-eating disease that has gradually destroyed his leg, and it is slowly creeping up towards his chest. He’s stopped going out in public. He refuses any visitors. The only one who ever sees him is his wife, and even then it’s only long enough for him to take the plate of food that she’s prepared before he shuts the door. There’s no one that can help me. What’s the point? There’s no hope.

If William would make up his mind to look for help—to look for healing, he would find that his disease is treatable. But instead, he sits. Alone. Depressed. Fully aware of his sickness, but refusing to look for a cure. And then he dies.

There’s no spiritual healing without looking for it.  There’s no such thing as accidental forgiveness. You aren’t going to be going along in life one day and God just accidentally forgives you.

God offers forgiveness to anyone who’s willing to take it. It’s like a free clinic that heals your sin-sickness—and there is a 100% success rate. The thing is, God isn’t a door-to-door doctor. He doesn’t come knock on your door and say, “Hey, I’m here to forgive you.” You have to go to Him.

If you want to know about the healing that’s available, where to get it, and how to get it, you’ve got to read the Bible. You’ve got to read it with an open mind and an open heart. In the pages of this book the cure can be found. In the pages of this book, you can learn about the healing that will save you from dying.

But if you’re not willing to look for it, you can’t be saved. “Seek and ye shall find” (Matthew 7:7).

Jesus gives the healing.

The man has been looking for healing in the wrong places. But we can’t be too harsh on him. After all, he isn’t the only one thinking that this was the way to be healed. There’s blind folks, and crippled folks, maimed folks, folks who are every bit as broken as he is.  But if he wasn’t there—if he wasn’t looking for healing, he never would have met Jesus.

Jesus asks him, “Are you wanting to be healed?” And the man’s answer expresses Yes! I long to be healed. I am so broken, and I struggle. I want to be made whole again. But I don’t see any way to do it. I need help.

Jesus saith unto him, “Rise. Take up your bed, and walk.” And immediately the man was made whole, and took up his bed, and walked. (John 5:8-9).

Jesus is the way that this broken man is healed.

There is no spiritual healing without Jesus. Jesus Christ of Nazareth…Neither is there salvation in any other; for there is no other name under heaven, given among men, whereby we must be saved (Acts 4:12).  Jesus is called the Savior because He is the only one who has the power to save—the power to heal. “The great Physician now is near, the sympathizing Jesus.”

Jesus says, “Come to me, all of you who are laboring, and who are carrying heavy burdens, and I will give you rest. Take my burden on you and learn of me, for I am meek and lowly in heart, and you shall find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30).

The gift of God is eternal life through His Son (Romans 6:23).

Conclusion:

  1. John is dying. Years of smoking invited cancer to make its home in his lungs. Then one night, he’s reading on the internet and comes across this webpage advertising a “heal-yourself-at-home” product. His interest is piqued, and he keeps reading. As he reads, he sees a testimonial from Wilma of Akron, OH who says that after just two weeks of being on this program, her lung cancer is gone! So John excitedly enters his debit card information and anxiously awaits the package. When he opens it, he finds a professional-looking book and a bottle of special powder. He mixes up the powder just like the instructions say, and takes some before every meal. As the days go by, he says to his wife that he thinks this new product is working. His lungs don’t seem to feel as heavy as before. By the end of three weeks, he’s convinced that his cancer is in full remission, if not gone completely. At the end of the fifth week, John dies as the lung cancer wins. You see, the powder didn’t do anything. He had convinced himself that he was healed, and all the while, he was still dying—the disease was still there.
  2. Jason is looking for healing from sin. He knows he’s lost. He feels the immense weight of guilt and shame of his sins. He desperately wants to be made free. His friend tells him, “Jesus is the only one who can take away your sins. Let’s bow down together and ask Jesus to come into your heart.” And Jason does. He gets up, convinced he’s free, convinced that he’s been healed. But he’s still dying. The disease of sin is still there, because he bought into a fake cure.
  3. Jesus wants you to be healed. He gave up His own life so that you can be healed. But Jesus doesn’t come to you. You have to come to Him. Where is He? Well, He’s up the steps:
    1. Step 1: believe in Him (John 3:16).
    2. Step 2: leave behind the things that were making you sick in the first place—repent (Acts 17:30).
    3. Step 3: acknowledge Him as the only one who can save you—Jesus Christ, the Son of God (Romans 10:9-10).
    4. Step 4: bury your old, dying self into the watery grave of baptism—be buried with Christ, and rise up a brand-new creature—one that has been healed! (Romans 6:3-4).
  4. There is healing—you don’t have to be broken anymore.
  5. But what if I get sick again? What if that sin-sickness comes back? Go back to the doctor. Go to God in prayer, confessing that you let yourself get sick again, and He will heal you (I John 1:9).

Humility

There was once a preacher who was always quiet and reserved outside of the pulpit.  He never interrupted, always listened, and always showed an honest interest in the problems of others.  He was truly a humble man.  The congregation thought so much of him that they decided to give him a medal, proclaiming him the most humble man in the world.  The man took the medal graciously, and then pinned it to his suit jacket.  It was then that the congregation took it away.

We may laugh or giggle at such made-up stories, but if we are all honest with ourselves, odds are we’d love to be surrounded with humble people.  Humility (the act of being humble) is a trait that seems to be missing from much of the world today.  Oftentimes, when it is present, it is mistaken for shyness.  People want to be recognized; they want their deeds to be noticed–even if it isn’t much of a deed.  For example, many husbands make it a point to let their wives know that they ran the dishwasher, or picked up a single piece of trash off the floor.  They long to be noticed for what they do.

If we could get it through our heads that God recognizes what we do here on earth, then perhaps we wouldn’t be seeking for praise from men.  After all, Jesus warned, “don’t be like the Pharisees who do things to be seen by others.  I tell you for certain, they have their reward.”

There was a man in the Bible that had things he could brag about, but he didn’t.  His name is Judas–but we know him better as Jude.  He was the blood-relative (half-brother) of Jesus Christ.  Jude knew Jesus before He became famous, before He began preaching.  Jude was also a convert to Christ before the day of Pentecost (Acts 1:14).  Jude was a preacher of notable importance, even being referenced by the apostle Paul as an example (I Cor. 9:5).  Jude was inspired by God to write Scripture!  If anyone had things he could boast about, it was Jude.

However, Jude was a humble person.  When he wrote his inspired letter, he didn’t say, “this is Jude, the brother of Jesus, the one who’s been a Christian longer than any of you.”  Instead, he identified himself as Jude, a slave of Jesus Christ, and the brother of James.  He could have identified himself as a famous preacher, but instead identified himself as a slave.  He could have boasted about having grown up knowing Jesus as his brother, but instead identifies himself as the brother of James.  He does this not as bragging, but simply as a way to identify himself with someone they knew.

Many people view the first verse of Jude as simply a greeting.  I view it as an amazing example of humility that we all should emulate.

–Bradley Cobb

Restoration Moments – The Rafting of Pardee Butler

American slavery had been a hot topic for many years, and tempers flared whenever it came up.  What is a Christian to do in such cases?  Should he (like Isaac Errett) pretend the problem doesn’t exist?  Or should he (like Pardee Butler) stand up and fight against it?

This week’s Restoration Moment comes from “The Personal Recollections of Pardee Butler,” which appears in Pardee Butler: The Definitive Collection.  These are Pardee Butler’s own words:

The things that had been happening in the Kansas Territory [regarding slavery] had been so strange and unheard of, and the threats of the Squatter Sovereign had been so savage and barbarous, that I wanted to carry back to my friends in Illinois some evidence of what was going on. I went, therefore, with Bro. Elliott to the Squatter Sovereign printing office to purchase extra copies of that paper. I was waited on by Robert S. Kelley. After paying for my papers I said to him: “I should have become a subscriber to your paper some time ago only there is one thing I do not like about it.” Mr. Kelley did not know me, and asked: “What is it?”

I replied: “I do not like the spirit of violence that characterizes it.”

He said: “I consider all Free-soilers rogues, and they are to be treated as such.”

I looked him for a moment steadily in the face, and then said to him: “Well, sir, I am a Free-soiler; and I intend to vote for Kansas to be a Free State.”

He fiercely replied: “You will not be allowed to vote.”

When Bro. Elliott and myself had left the house, and were in the open air, he clutched me nervously by the arm and said: “Bro. Butler! Bro. Butler! You must not do such things; they will kill you!”

I replied: “If they do I cannot help it.”

Bro. Elliott was now to go home. But before going he besought me with earnest entreaty not to bring down on my own head the vengeance of these men. I thanked him for his regard for me, and we bade each other goodbye.

Bro. Elliot had come to feel that my life was precious to the Christian brethren in Atchison county. Except myself they had no preacher. And they needed a preacher.

The steamboat bound for St. Louis that day had been detained, and would not arrive until the next day. I must, therefore, stay overnight in Atchison. I conversed freely with the people that afternoon, and said to them: “Under the Kansas-Nebraska bill, we that are Free State men have as good a right to come to Kansas as you have; and we have as good a right to speak our sentiments as you have.”

A public meeting was called that night to consider my case, but I did not know it. The steamboat was expected about noon the next day. I had been sitting writing letters at the head of the stairs, in the chamber of the boarding-house where I had slept, and heard someone call my name, and rose up to go down stairs; but was met by six men, bristling with revolvers and bowie-knives, who came upstairs and into my room. The leader was Robert S. Kelley. They presented me a string of resolutions, denouncing Free State men in unmeasured terms, and demanded that I should sign them. I felt my heart flutter, and knew if I should undertake to speak my voice would tremble, and determined to gain time.

Sitting down I pretended to read the resolutions—they were familiar to me, having been already printed in the Squatter Sovereign—and finally I began to read them aloud. But these men were impatient, and said: “We just want to know will you sign these resolutions?” I had taken my seat by a window, and looking out and down into the street, had seen a great crowd assembled, and determined to get among them. Whatever should be done would better be done in the presence of witnesses. I said not a word, but going to the head of the stairs, where was my writing-stand and pen and ink, I laid the paper down and quickly walked down stairs and into the street. Here they caught me by the wrists, from behind, and demanded, “Will you sign?”

I answered, “No,” with emphasis. I had got my voice by that time. They dragged me down to the Missouri River, cursing me, and telling me they were going to drown me. But when we had got to the river they seemed to have got to the end of their programme, and there we stood. Then some little boys, anxious to see the fun go on, told me to get on a large cotton-wood stump close by and defend myself. I told the little fellows I did not know what I was accused of yet. This broke the silence, and the men that had me in charge asked:

“Did the Emigrant Aid Society send you here?”

“No; I have no connection with the Emigrant Aid Society.”

“Well, what did you come for?”

“I came because I had a mind to come. What did you come for?”

“Did you come to make Kansas a Free State?”

“No, not primarily; but I shall vote to make Kansas a Free State.”

“Are you a correspondent of the New York Tribune?”

“No; I have not written a line to the Tribune since I came to Kansas.”

By this time a great crowd had gathered around, and each man took his turn in cross-questioning me, while I replied, as best I could, to this storm of questions, accusations and invectives. We went over the whole ground. We debated every issue that had been debated in Congress. They alleged the joint ownership the South had with the North in the common Territories of the nation; that slaves are property, and that they had a natural and inalienable right to take their property into any part of the national Territory, and there to protect it by the strong right arm of power. While I urged the terms of the Kansas-Nebraska bill, and that under it Free State men have a right to come into the Territory, and by their votes to make it a Free State, if their votes will make it so.

At length an old man came near to me, and dropping his voice to a half-whisper, said in a confidential tone: “Nee-ow, Mr. Butler, I want to advise you as a friend, and for your own good, when you get away, just keep away.

I knew this man was a Yankee, for I am a Yankee myself. His name was Ira Norris. He had been given an office in Platte County, Mo., and must needs be a partisan for the peculiar institution. I gave my friend Norris to understand that I would try to attend to my own business.

Others sought to persuade me to promise to leave the country and not come back. Then when no good result seemed to come from our talk, I said to them: “Gentlemen, there is no use in keeping up this debate any longer; if I live anywhere, I shall live in Kansas. Now do your duty as you understand it, and I will do mine as I understand it. I ask no favors of you.”

Then the leaders of this business went away by themselves and held a consultation. Of course I did not know what passed among them, but Dr. Stringfellow many years afterwards made the following statement to a gentleman who was getting up a history of Kansas:

“A vote was taken upon the mode of punishment which ought to be accorded to him, and to this day it is probably known but to few persons that a decided verdict of death by hanging was rendered; and furthermore, that Mr. Kelley, the teller, by making false returns to the excited mob, saved Mr. Butler’s life. … At the time the pro-slavery party decided to send Mr. Butler down the Missouri River on a raft…”

The crowd had now to be pacified and won over to an arrangement that should give me a chance for my life. A Mr. Peebles, a dentist from Lexington, Mo., … a slave-holder, was put forward to do this work. He said: “My friends, we must not hang this man; he is not an Abolitionist, he is what they call a Free-soiler. The Abolitionists steal our niggers, but the Free-soilers do not do this. They intend to make Kansas a Free State by legal methods. But in the outcome of the business, there is not the value of a picayune of difference between a Free-soiler and an Abolitionist; for if the Free-soilers succeed in making Kansas a Free State, and thus surround Missouri with a cordon of Free States, our slaves in Missouri will not be worth a dime apiece. Still we must not hang this man; and I propose that we make a raft and send him down the river as an example.”

And so to him they all agreed. Then the question came up, What kind of a raft shall it be? Some said, “One log”; but the crowd decided it should be two logs fastened together. When the raft was completed I was ordered to take my place on it, after they had painted the letter R. on my forehead with black paint. This letter stood for Rogue. I had in my pocket a purse of gold, which I proffered to a merchant of the place, an upright business man, with the request that he would send it to my wife; but he declined to take it. He afterwards explained to me that he himself was afraid of the mob. They took a skiff and towed the raft out into the middle of the Missouri River. As we swung away from the bank, I rose up and said: “Gentlemen, if I am drowned I forgive you; but I have this to say to you: If you are not ashamed of your part in this transaction, I am not ashamed of mine. Goodbye.”

Pardee Butler survived his “rafting,” and later returned to town where he was “tarred and cottoned” (they had no feathers to use).  But still he kept returning, and kept fighting against slavery until the Emancipation Proclamation was signed by President Lincoln.

 

Justified by Works

The Cobb family is proud to announce the release of our newest book!

JamesCover(Front Only)

Justified by Works: A Study of the Letter from James is a 264-page commentary on what has been called the most practical book of the New Testament.

There is an extensive introduction, answering questions such as:

  • Who wrote it?
  • When was it written?
  • Does the date matter?
  • Who first received the letter?

Every verse is covered with in-depth notes discussing things like (1) how each verse and phrase fit into the overall context of the book, (2) a better understanding of some of the original words, (3) how the passages applied to the original readers, (4) how we can apply these same verses to us today.

It is thorough and in-depth, but it is also very easy to read and understand.  The books was written to be useful to new Christians as well as those who have been teaching the Bible for years.

And to celebrate the release of this new book, we’re making it available at a massive discount for this week only.

Paperback – $9.99 $5.99

eBook – $2.99 99 cents!